A14463:816
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
P. That he should not have born for us in our nature & flesh the wrath & curse of God which we had deserved: and then he should not have satisfied the judgement of God through his obedience, to put away by the same, in our own flesh and nature, ⟨p. 120⟩the rebellion by the which we have deserved this judgement.1
P. That he shuld not haue born for vs in our nature & fleshe the wrath & curse of God which we had deserued: and then he should not haue satisfied the iudgement of God thorowe his obedience, to put away by the same, in our own flesh and nature, ⟨p. 120⟩the rebellion by the whiche we haue deserued this iudgemente.1
- 1Nahum. b. Hebr. 10. g.
M. Which is the other cause?
P. It is that if he had ben but only man, and that he had not ben united with God, being very God and very man in one very person, he could not have ben able to bear this burden of the wrath of god, which is so great and so importable, but that he should have ben swallowed up, how just or innocent soever he should have ben.1