A14463:87
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The tenth.
Thou shalt not covet thy neighbours house, nor his wife, neither his manservant, nor his woman servant, nor his ox, ne yet his ass, neither any thing that is his.
Thou shalt not couet thy neyghbours house, nor his wyfe, neyther his manseruant, nor his woman seruaunt, nor hys oxe, ne yet his asse, neyther any thyng that is his.
Behold, these are the very words which Moses received of the Lord, engraved in two Tables of stone: in the fulfilling whereof, he doth not regard the outward work only, but chiefly the affection of the heart, according to the which he judgeth of the works, be they good or evil.
Behold, these ar the very words which Moyses receyued of the Lorde, ingraued in two Tables of stone: in the fulfilling wherof, he doth not regarde the outward worke onely, but chiefly the affection of the heart, according to the whiche he iudgeth of the works, be they good or euill.