A14463:91
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the true fulfilling of the law of God. Chap. 27.
Of the true fulfilling of the lawe of God. Chap. 27.
But even as no man can serve God a right, according to his will, except he be well instructed first in his law, and in his word, even so it is not sufficient to ⟨p. 27⟩have been well instructed, if it be not put in use. And therefore, the knowledge of the same serveth but to greater condemnation, if there be nothing else. And because that man of his nature is so corrupted through sin, that not only he can not of himself accomplish perfectly any one of the commandments of God, but on the contrary, can do nothing else but continually resist his holy will: Therefore he hath need of Jesus Christ, chiefly for two causes. The first to satisfy for man, in that wherein he is not able, to the end that Jesus Christ through his obedience,1 mought recompense the fault that is in man, thorough his rebellion. The second is, to the end that man being Justified thorough Faith in Jesus Christ, as is already said, and so forthwith regenerated by his Spirit, and reformed to the very image of GOD, mought be the better disposed to obey his holy will,2 to dedicate and consecrate himself wholly to his service.
BVt euen as no man can serue God a ryght, according to his will, excepte he be well instructed first in his lawe, and in his worde, euen so it is not sufficiente to ⟨p. 27⟩haue bene well instructed, if it be not put in vse. And therefore, the knowledge of the same serueth but to greater condemnation, if there be nothing else. And bycause that man of his nature is so corrupted thorowe synne, that not onely he can not of himselfe accomplishe perfectly any one of the commaundements of God, but on the contrary, can doe nothing else but continually resist his holy will: Therfore he hath néede of Iesus Chryst, chiefly for two causes. The fyrste to satisfye for man, in that wherein he is not able, to the ende that Iesus Chryst thorowe his obedience,