A Christian instruction, containing the law and the Gospel Also a summary of the…

M. The other, is it not of the same nature and force?

P. No. For it sanctifieth us but in part.¹

P. No. For it sanctifieth vs but in parte.¹

1. 1Roma. 7. c. d. Gala. 5. c.Roma. 7. c. d. Galla. 5. c.

M. For what cause?

M. And when shall it be so?¹

1. 11. Cor. 15. f. g.

P. When our regeneration and reformation to the Image of God shall be.¹

1. 11. Thessa. 5. d.

M. It shall not then be in this mortal life?

M. It shall not then bée in this mortall life?

P. It is true, but it shall be in the life to come,¹ in the which our life, which is now hidden in Jesus Christ, shall be showed, and what we be shall appear, when we shall be made like to the glorious body of Jesus Christ.

P. It is true, but it shal be in the life to come,¹ in the whiche our life, whiche is now hiddē in Iesus Christ, shal be shewed, and what we be shall appeare, when we shall be made like to the glorious body of Iesus Christ.

1. 1Col. 3. a. 1. John. 5. a.Col. 3. a. 1. Iohn. 5. a.

Of the cause of the difference that is in these two kinds of sanctification.

Of the cause of the difference that is in these tvvo kindes of sanctification.

M. What is the very cause of this difference that thou puttest between these two kinds of sanctification?

M. WHat is the very cause of this difference that thou puttest betwene these two kindes of sanctification?

P. I call the first perfect.¹ For that that it is the very sanctification not only of the which Jesus Christ is sanctified in his flesh and humane nature, but also by reason whereof he is called the holy one of holy ones. For so much as by the communication of the same he doth sanctify all his elected,² to make them holy and without blame before God, who hath chosen them thereunto.

P. I call the first perfecte.¹ For that that it is the very sanctification not only of the whiche Iesus Christe is sanctified in hys flesh and humane nature, but also by reason whereof he is called the holy one of holy ones. For so muche as by the communication of the same he doth sanctifie all his elected,² to make them holy and without blame before God, who hathe chosen them therevnto.

1. 1Luke. 1. d Daniel. 9. f.
2. 2Ephe. 1. a. 5. f.

M. If it be the ⟨p. 134⟩same sanctification wherewith Jesus Christ is sanctified, and doth sanctify others, it is very certain that it cannot be but perfect.¹

M. If it be the ⟨p. 134⟩same sanctification wherewith Iesus Christ is sanctified, and doth sanctifie others, it is very certaine that it cannot be but perfecte.¹

1. 1Ephes. 3. d. Col. 2. a. b. John. 1. b. 4. bEphes. 3. d. Col. 2. a. b. Iohn. 1. b. 4. b

P. If it be perfect in him, it is also perfect in us, in so much as dwelling in us by faith, we have him with all the holiness that he bringeth with him, the which we ever draw out of him, as of his true fountain, the which we have is our selves when we have Jesus christ.

P. If it be perfecte in him, it is also perfecte in vs, in so much as dwelling in vs by faith, we haue him with all the holynesse that he bringeth with hym, the which we euer drawe out of him, as of his true fountaine, the which we haue is our selues whē we haue Iesus christ.

M. If we have in Jesus Christ the fountain of all holiness, whereby we are continually and perpetually sanctified: What other imperfect sanctification may then be in us?¹

M. If we haue in Iesus Christe the fountaine of all holynesse, whereby we are continually and perpetually sanctified: What other imperfecte sanctification may then be in vs?¹

1. 1Rom. 7. d. Tite. 3. b. 1. Peter. 1. a. Rom. 6. d.

P. That which we consider in our own proper flesh and nature, regenerate and renewed by the spirit of God, which is as it were watered with the streams of that fountain of all sanctification, to make us bring forth the fruits of true sanctification and holiness, in the stead of the fruits of sin, which it brought forth in time before,¹ as the earth, which being cursed and barren, is afterward made fertile, and beareth better fruits by the blessing of God.

P. That which we cō sider in our owne proper fleshe and nature, regenerate and renewed by the spirite of God, which is as it were watered with ye streames of that fountaine of all sanctification, to make vs bring foorth the frutes of true sanctification and holynesse, in the stead of the frutes of sinne, which it brought foorth in time before,¹ as the earth, whiche being cursed and barren, is afterwarde made fertile, and beareth better frutes by the blessing of God.

1. 1Hebr. 5. b.

Of the cause of the imperfection that is in the sanctification joined to our person, and of the works which proceed thereof.

Of the cause of the imperfection that is in the sanctification ioyned to our person, and of the vvorks vvhich proceede therof.