A14463:939
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the cause of the difference that is in these two kinds of sanctification.
Of the cause of the difference that is in these tvvo kindes of sanctification.
M. What is the very cause of this difference that thou puttest between these two kinds of sanctification?
M. WHat is the very cause of this difference that thou puttest betwene these two kindes of sanctification?
P. I call the first perfect.1 For that that it is the very sanctification not only of the which Jesus Christ is sanctified in his flesh and humane nature, but also by reason whereof he is called the holy one of holy ones. For so much as by the communication of the same he doth sanctify all his elected,2 to make them holy and without blame before God, who hath chosen them thereunto.
P. I call the first perfecte.1 For that that it is the very sanctification not only of the whiche Iesus Christe is sanctified in hys flesh and humane nature, but also by reason whereof he is called the holy one of holy ones. For so muche as by the communication of the same he doth sanctifie all his elected,