A14463:984
A Christian instruction, containing the law and the Gospel Also a summary of the…A Christian instruction, conteyning the law and the Gospell Also a summarie of the…
A Christian instruction, containing the law and the Gospel Also a summary of the principal points of the Christian faith and religion, and of the abuses and errors contrary to the same. Done in certain dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Province. Translated by I.S. Seen and allowed according to the Queens Majesties injunctions.A Christian instruction, conteyning the law and the Gospell Also a summarie of the principall poyntes of the Christian fayth and religion, and of the abuses and errors contrary to the same. Done in certayne dialogues in french, by M. Peter Viret, sometime minister of the Word of God at Nymes in Prouince. Translated by I.S. Seene and allowed according to the Queenes Maiesties iniunctions.
London: printed by Henry Bynneman? for Abraham Veale, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Thou then callest other gods, and strange gods, the imaginations that men do conceive of God in their understanding, whereby they do imagine and esteem him other than he is, and did manifest him self in his son Jesus ⟨p. 142⟩Christ, and in his word.
M. Thou then callest other gods, and strāge gods, the imaginations that men do cōceiue of God in their vnderstāding, wherby they do imagine and estéeme him other thā he is, and did manifest him selfe in his sonne Iesus ⟨p. 142⟩Chryste, and in his woorde.
Pe. What thinkest thou then that the strange gods are?1 For seeing there is but one true God only, it followeth then very well, that all the others which men call gods, are not gods at all, but only by the imagination of men.2
Pe. What thinkest thou then that the strange gods are?1 For séeing ther is but one true God only, it followeth then very wel, that al the others whiche men call gods, are not gods at all, but onely by the imagination of men.2