A14943:65
The hope of the faithful Declaring briefly and clearly the resurrection of our Lord…The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord…
The hope of the faithful Declaring briefly and clearly the resurrection of our Lord Jesus Christ past, and of our true essential bodies to come: and plainly confuting the chief errors, that hath sprung thereof, out the Scripture and doctors. With an evident probation, that there is an eternal life of the faithful, and an everlasting damnation of the unfaithful. Newly imprinted and corrected. 1574.The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord Iesus Christ past, and of oure true essentiall bodies to come: and plainly confuting the cheefe errors, that hath sprong thereof, out the Scripture and doctors. VVith an euident probation, that there is an eternall life of the faithfull, and an euerlasting damnation of the vnfaithfull. Nevvly imprinted and corrected. 1574.
Printed at London : In Creed Lane, by Hugh Singleton, at the sign of the Golden Tun, Anno. 1574Printed at London : In Crede Lane, by Hugh Singleton, at the signe of the Golden Tunne, Anno. 1574
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In this upright matter, let it trouble no man, that is read in s. Paul,1 how that Christ ascended up above all the heavens by means whereof, a curious body might peradventure conclude: if Christ our Lord be taken up above the heavens, then can there no place certain be ascribed unto him, seeing there is no place above or with out the heaven. Neither ought it to offend any man that is written, how that unto Christ there is given a name, which is above all names. ⟨p. 55⟩Or that Paul saith,2 how that no eye hath seen, neither any ear heard, nor is come into the heart of man, what god hath prepared unto them that love him.
In this vprighte matter, let it trouble no man, that is read in s. Paul,1 how yt Christ ascended vp aboue al the heauens by meanes whereof, a curious body mighte peraduenture conclude: if Christ our Lord be taken vp aboue the heauens, then can there no place certain be ascribed vnto him, seing there is no place aboue or wt out the heauen. Neither ought it to offend any man yt is wrytten, how yt vnto Christ ther is geuē a name, which is aboue al names. ⟨p. 55⟩Or that Paule sayth,2 howe that no eie hath sene, neither any eare heard, nor is come into the heart of man, what god hath prepared vnto them that loue him.