2. Last of all, we must be watchful,1 which will surely follow from our being fearful; for fear will hold the eyes open a great while together. The more waking eyes in an army, the more safety; but if all be asleep, all may be surprised and killed, afore they be aware. When Saul, 2and all his host were seized upon with sleep, David and Abishai came into the midst of the Camp, to the Pavilion of the King, and then it was easy, with one blow, to have dispatched the King, and discomfited the army. Spiritual watchfulness is as necessary ⟨p. 154⟩against spiritual enemies, as natural wakefulness against natural. When Samson slept, then the wicked flattering harlot Delilah, did rob him of his locks, and of his strength, because, against his vow of Nazariteship, a Razor had passed on his head. The Saints of God be Nazarites, sin cannot put a Razor to their heads, till they fall asleep on its knees, till their mind slumber, and the eye of the mind wink, they can hardly be drawn to taste of forbidden delights or profit: but when they are heedless and careless, then is their vow broken, and they think not of it; then their strength becomes weakness, and then the Spirit is driven from them. O let Samson warn us, and let us take heed that our minds be not rocked asleep in the lap of the world!3 This watchfulness is an attentiveness of mind to all our actions and our ways; a looking to our hearts, eyes, ears, tongues, hands, feet, and whole man. A due considering what corruptions we are troubled with, what things hurt us, what do help us, whether we grow stronger or weaker, whether corruptions decay or increase, and how our foul fareth. A looking to the motions that arise within, to the words and deeds that come forth. A marking, what we think, say, do, whither we go, to what end, upon what warrant, upon what calling, that we be not found loose and wandering, and going, we cannot tell why, nor whither, our selves. The soul is said to be awaken, when the eye of the mind is thus observative ⟨p. 155⟩of it self; and so long as it is thus with us, the least striving of lusts is noted, and resisted, and so the greater disorders are prevented; but when this observation of our selves is absent, sin gets head by little and little, and we find our selves in the hands of it, all of a sudden, and know not how to get out.
2. Last of all, wee must be watchfull,1 which will surely follow from our being fearefull; for feare will hold the eyes open a great while together. The more waking eyes in an armie, the more safety; but if all be asleepe, all may be surprized and killed, afore they be aware. When Saul, 2and all his host were seyzed vpon with sleepe, Dauid and Abishai came into the midst of the Campe, to the Pauillion of the King, and then it was easie, with one blow, to haue dispatched the King, and discomfited the armie. Spirituall watchfulnesse is as necessary ⟨p. 154⟩against spirituall enemies, as naturall wakefulnesse against naturall. When Samson slept, then the wicked flattering harlot Dalilah, did rob him of his lockes, and of his strength, because, against his vow of Nazariteship, a Razor had passed on his head. The Saints of God bee Nazarites, sinne cannot put a Razor to their heads, till they fal asleepe on its knees, till their minde slumber, and the eye of the minde winke, they can hardly be drawne to taste of forbidden delights or profit: but when they are heedlesse and carelesse, then is their vow broken, and they thinke not of it; then their strength becomes weakenesse, and then the Spirit is driuen from them. O let Samson warne vs, and let vs take heede that our mindes be not rocked asleepe in the lap of the world!3 This watchfulnesse is an attentiuenesse of minde to all our actions and our wayes; a looking to our hearts, eyes, eares, tngues, hands, feet, and whole man. A due considering what corruptions wee are troubled with, what things hurt vs, what doe helpe vs, whether we grow stronger or weaker, whether corruptions decay or increase, and how our foule fareth. A looking to the motions that arise within, to the words and deeds that come forth. A marking, what we thinke, say, do, whither we goe, to what end, vpon what warrant, vpon what calling, that wee be not found loose and wandring, and going, wee cannot tell why, nor whither, our selues. The soule is said to bee awaken, when the eye of the minde is thus obseruatiue ⟨p. 155⟩of it selfe; and so long as it is thus with vs, the least striuing of lusts is noted, and resisted, and so the greater disorders are preuented; but when this obseruation of our selues is absent, sinne gets head by little and little, and we find our selues in the hands of it, all of a sudden, and know not how to get out.
- 1Watchfulness necessary to mortification.Watchfulnesse necessarie to mortification.
- 21. Sam. 26 7, 8, 9, 10.
- 3Prou. 4.23, 24, 25, 26, 27.