A15000:183
A godly treatise, entitled the view and down-fall of pride Wherein is declared the…A godlie treatise, intituled the view and down-fall of pride Wherein is declared the…
A godly treatise, entitled the view and down-fall of pride Wherein is declared the cause of Babylons destruction, and Nebuchadnezzars subversion. Set forth by William Wheatley Master of Art, and preacher of Gods word.A godlie treatise, intituled the view and down-fall of pride Wherein is declared the cause of Babylons destruction, and Nabuchadnezzars subuersion. Set forth by William Wheatley Maister of Art, and preacher of Gods word.
London: printed by Thomas Creed for John Deane and John Baily, 1602London: printed by Thomas Creed for Iohn Deane and Iohn Baily, 1602
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. VIII. Of those that defer to repent, and think they shall not die yet.
CHAP. VIII. Of those that deferre to repent, and think they shall not die yet.
But notwithstanding this, here is a certain fellow called (Shall) that all this while lieth lurking in the text, which carrieth along, a great deal of filth: and still he is at all hands ready, and sets his foot before men, to keep them from this resolution. And makes them think (yet it is but a sleight of the devil) that if they may have him their friend, if they may have that day given them, then they will do bad enough. You think I should say well enough. But read the second Chapter of Wisdom, and you shall see what these Atheists both say and do. And surely ⟨p. 124⟩this same presumptuous fellow (Shall) or some other his bastard brother, undoubtedly brings men into some one, or into all these wicked opinions.
BVt notwithstanding this, heere is a certaine fellowe called (Shall) that all this while lyeth lurking in the text, which carrieth along, a great deale of filth: and still he is at all hands readie, and sets his foote before men, to keepe them from this resolution. And makes them thinke (yet it is but a sleight of the diuel) that if they may haue him their friend, if they may haue that day giuen them, then they will doo bad ynough. You thinke I should say well inough. But read the second Chapter of Wisedome, and you shall see what these Atheists both say and doo. And surely ⟨p. 124⟩