A15003:153
The new birthThe nevv birth
The new birth: or, A treatise of regeneration delivered in certain sermons; and now published by William Whately, preacher and minister of Banbury in Oxfordshire.The nevv birth: or, A treatise of regeneration delivered in certaine sermons; and now published by William Whately, preacher and minisiter of Banbury in Oxfordshire.
London: printed by Felix Kingston for Thomas Man, 1618
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So then, let every godly man strive to propagate godliness, by performing these duties of godliness with his people. Let him make them acquainted with the Scriptures, by an orderly and constant reading it amongst them;1 and let him learn them, how to pray for themselves, by praying with them, and for them all. Secondly, let him instruct them in the principles of religion, teaching them some good Catechism, according to their capacity; at least labouring to drive into their heads, the main points of Christian doctrine; and that in such familiar sort of questioning with them, that they may make him ⟨p. 152⟩perceive they know what they speak. Must not children be brought up in information of the Lord? and how this should be, if they be not catechized, I think no man can conceive. Is not knowledge as necessary for the soul, as food for the body? Doubtless he must be void of knowledge that will deny it. How then shall he not deserve to be called worse then an Infidel, that cares not though his peoples souls be starved? You all know, that the master is enjoined to look that his servants break not the Sabbath. Assure your selves, the law of God puts one part of his duty, for all parts of the same kind; so that he must as well look to him, that he know God and his worship, as that he do not profane his Sabbath. Solomons mother taught him when he was young. She may be a president for all mothers: and the father should be ashamed to be found negligent in that, wherein the mother must be forward. Abraham commanded his servants to keep the law of God. How should he command them to keep it, if he had not taught it them? God would have him that was bought with money, circumcised. Doubtless then, he would have him also instructed in the religion of the Jews, whereof that circumcision was a badge. In very deed, if this, and the former duty be not done by the master, he shows himself little to heed the salvation of his family. So that whosoever doth make conscience of helping his household to heaven, must lead them the way, by serving the Lord with them, and teaching them his ways. Thirdly,2 he must likewise bring them to the assembly of God, to hear his word preached, and examine them what they have learnt and remembered. For if people be at Church and attend not, little shall they get by ⟨p. 153⟩