The oil of gladness. Or, Comfort for dejected sinners First preached in the parish church of Banbury in certain sermons, and now published in this present treatise. By William Whately minister there.The oyle of gladnesse. Or, Comfort for dejected sinners First preached in the parish church of Banbury in certaine sermons, and now published in this present treatise. By William Whately minister there.
William Whately 1583–1639London: printed by G. Miller for George Edwards, 1637
[12], 199, [1] p. · 18k words · STC 25314 · ESTC S100737
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 SAM 12 24, 25.
And David comforter Bathsheba his wife and went in unto her and lay with bar, and she hare a on, and called his name Solomon and the Lord loved him.
And he ent by the band of Nathan the Prophet, and be called his name Jedidiah because of the Lord.
2 SAM 12 24, 25.
And David comforter Bathsheba his wife and went in unto her and lay with bar, and she hare a onne, and called his name Salomon and the Lord loved him.
And he ent by the band of Nathan the Prophet, and be called his name Iedidiah because of the Lord.
When a good chirurgeon meeteth with a festered sore: ⟨p. 2⟩First, he applieth corrosives and cleansing things, to cate out the dead and proud flesh, and to draw away the filth and putrefaction. This done, he lays healing plasters to perfect the cure. So did the Lord proceed with David, his wounds did stink and were putrefied, as himself speaks in the Psalm. The Lord had used reproof by Nathans mouth, and correction by his own hand. These sharper medicines had wrought excellent well upon him, and
brought him to a serious confession, and a solemn fast of seven days continuance, (as in likely.) Now it was time to give him some comfort, and make him to hear joy and gladness, that the broken bones might rejoice. This is done in the verses which I have read. And here he hath, first comfort in his own mind, by which he was able to comfort Bathsheba. For he should have been a poor comforter of her, unless he had first comforted himself: secondly outward comfort,
⟨p. 4⟩
in giving him a son by her, and giving that son two names, and that by the message of Nathan the Prophet, one Shelomo, that is, peaceable or his peace, or the peace of the Lord, and the second Jedidiah, the Lord will love him, because both God did love him, and he was to be an instrument of abundance of prosperity and peace to Israel; yea because God would love him with a constant love; for Jedidiah signifies the Lord will make to love. And now the breach betwixt
⟨p. 5⟩
God and David is fully made up. For in calling Solomon by that name, he would signify that he was now at peace with David. And by calling him Jedidiah, he would signify that the Lord did love him also. The words are plain enough, and the matter will be fuller understood, if you read in 1 Chron. 22.9. where David tells Solomon, that God tells him that a son should be borne unto him, whose name should be Solomon, and that he would give him rest and
⟨p. 6⟩
peace; whence it is apparent, that even before the child was borne, GOD sent to him to give him this name, and to let him understand, that this son was he that was meant in the former prophecy of Nathan, who must reign after him, and build the house of the Lord.
WHen agood chyrurgion meeteth with a festered sore: ⟨p. 2⟩First, hee applyeth corrasives and cleansing things, to cate out the dead and proud flesh, and to draw away the filth and putrifaction. This done, he layes healing playsters to perfect the cure. So did the Lord proceed with David, his wounds did stink and were putrified, as himselfe speakes in the Psalme. The Lord had used reproofe by Nathans mouth, and correction by his own hand. These sharper medicines had wrought excellent well upon him, and ⟨p. 3⟩brought him to a serious confession, and a solemne fast of seven daies continuance, (as in likely.) Now it was time to give him some comfort, and make him to heare joy and gladnesse, that the broken bones might rejoyce. This is done in the verses which I have read. And here he hath, first comfort in his owne minde, by which he was able to comfort Bathsheba. For he should have beene a poore comforter of her, unlesse he had first comforted himselfe: secondly outward comfort, ⟨p. 4⟩in giving him a son by her, and giving that sonne two names, and that by the message of Nathan the Prophet, one Shelomo, that is, peaceable or his peace, or the peace of the Lord, and the second Iedidiah, the Lord will love him, because both God did love him, and he was to bee an instrument of abundance of prosperity and peace to Israel; yea because God would love him with a constant love; for Iedidiah signifies the Lord will make to love. And now the breach betwixt ⟨p. 5⟩God and David is fully made up. For in calling Salomon by that name, he would signifie that he was now at peace with David. And by calling him Iedidiah, hee would signifie that the Lord did love him also. The words are plaine enough, and the matter will bee fuller understood, if you reade in 1 Chron. 22.9. where David tells Salomon, that God tels him that a son should bee borne unto him, whose name should be Salomon, and that hee would give him rest and ⟨p. 6⟩peace; whence it is apparant, that even before the childe was borne, GOD sent to him to give him this name, and to let him understand, that this sonne was hee that was meant in the former prophesie of Nathan, who must raigne after him, and build the house of the Lord.
Now this could not but exceedingly rejoice David to make him assured that God was reconciled to him, because he would choose a son of his, begotten of the same woman, after the sin, to be ⟨p. 7⟩King after him, to build him a house.
Now this could not but exceedingly rejoyce David to make him assured that God was reconciled to him, because he would choose a sonne of his, begotten of the same woman, after the sin, to be ⟨p. 7⟩King after him, to build him a house.
We heard him confessing his sin, we saw him lying in the dust, clothed with sackcloth, tumbling in ashes: Now you see ⟨p. 8⟩him cheerful again speaking cheerfully to Bathsheba, and striving to revive his drooping spirits, for doubtless she was in fault as well as David, and when she heard of Nathans reproof, and saw her child's sickness and death, she cried peccavi, and she cast down her self as well as he.
We heard him confessing his sin, we saw him lying in the dust, clothed with sackcloth, tumbling in ashes: Now you see ⟨p. 8⟩him cheerefull againe speaking cheerefully to Bathsheba, and striving to revive his drooping spirits, for doubtlesse shee was in fault as well as David, and when shee heard of Nathans reproofe, and saw her childes sickenesse and death, she cryed peccavi, and she cast downe her selfe as well as he.
When we have cast down our selves before the Lord, and confessed and bewailed our offences, be they what they will, then must we raise up our selves, and strive to settle peace and quietness, and gladness in our hearts again.
When wee have cast downe our selves before the Lord, and confessed and bewailed our offences, be they what they will, then must we raise vp our selves, and strive to settle peace and quietnesse, and gladnesse in our hearts againe.
