A15013:131
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the…Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the…
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithful and painful preacher of Gods word William Whately ... ; together with Mr. Whately's life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the author to peruse his manuscripts, and printed by his own copy.Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithfull and painefull preacher of Gods word William Whately ... ; together with Mr. Whatelyes life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the authour to peruse his manuscripts, and printed by his owne coppy.
London: printed by G.M. for Edward Langham book-seller, 1640London: printed by G.M. for Edvvard Langham booke-seller, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Impenitency in his sins, that was another of Cain's faults. Instead of falling down and saying, I have sinned, he saith, I have not done it, thou dost unjustly in asking me such a question, like the Pharisees, that after they had killed Christ, were so far from repenting, that they seemed to take it in high disdain, that the Apostles would seem to bring that mans blood upon them. Mark this sin, I say mark it, he hides his sin, denies it, will not go to God with humble confessions and supplications. This is to be a Cain, to commit great sins, and continue remorseless and unrepentant, not regarding to confess no not to God himself, though God use means to make him see and confess.
Impenitencie in his sinnes, that was another of Caines faults. Instead of falling downe and saying, I have sinned, he saith, I have not done it, thou dost unjustly in asking me such a question, like the Pharisees, that after they had killed Christ, were so farre from repenting, that they seemed to take it in high disdaine, that the Apostles would seeme to bring that mans bloud upon them. Marke this sinne, I say marke it, he hides his sinne, denies it, will not goe to God with humble confessions and supplications. This is to be a Caine, to commit great sinnes, and continue remorselesse and unrepentant, not regarding to confesse no not to God himselfe, though God use meanes to make him see and confesse.
Now another fault is,1 that after God had censured him for his offence, he grumbled and despaired, for his speeches carry an impression of both these vices, and are uttered, so that they will bear both renderings, My sin is greater then can be pardoned, or, My punishment is greater then I can bear. So Cain was possessed with a mixture of desperateness and murmuring, he denies God the honour of his mercy in not conceiving him able to forgive that sin, therefore he thought it in vain to confess and ask pardon and so forbore to do it, and he thought the punishment unjust and too severe, as being more then he could bear, as if God in punishing an unpenitent sinner should look not what the sin did deserve, but what the sinner could undergo. Whereas punishment must be proportioned to the greatness of the fault, not the strength of the offender. He should have cried out of the greatness of the sin, not of the punishment, he should have confessed the greatness of Gods mercy, but he mutters against him as both unjust and unmerciful, and so repents not but repines, complaining that God had laid him open to all mens injuries now, so that every one might kill him. This is a Cain, a man so hardened with sin that he can neither submit to Gods justice nor implore