A15013:1497
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the…Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the…
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithful and painful preacher of Gods word William Whately ... ; together with Mr. Whately's life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the author to peruse his manuscripts, and printed by his own copy.Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithfull and painefull preacher of Gods word William Whately ... ; together with Mr. Whatelyes life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the authour to peruse his manuscripts, and printed by his owne coppy.
London: printed by G.M. for Edward Langham book-seller, 1640London: printed by G.M. for Edvvard Langham booke-seller, 1640
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Now come we to the sons, and first, I will handle the things that were common to them all, viz. their sins, their good deeds, their miseries, their benefits.
1Now come we to the sonnes, and first, I will handle the things that were common to them all, viz. their sinnes, their good deeds, their miseries, their benefits.
- 1The sons. Their common faults.The sonnes. Their common faults.
1First, it is common to them all save Joseph and Benjamin, that they were men of no goodness nor conscience; They had a good Father and Grandfather, and they professed a good religion, but their conversation was naught and scandalous, so that Joseph being young could not in his conscience choose but acquaint his Father with their evil deeds.
1First, it is common to them all save Ioseph and Benjamin, that they were men of no goodnesse nor conscience; They had a good Father and Grandfather, and they professed a good religion, but their conversation was naught and scandalous, so that Ioseph being young could not in his conscience choose but acquaint his Father with their evill deeds.