A15013:701
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the…Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the…
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithful and painful preacher of Gods word William Whately ... ; together with Mr. Whately's life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the author to peruse his manuscripts, and printed by his own copy.Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithfull and painefull preacher of Gods word William Whately ... ; together with Mr. Whatelyes life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the authour to peruse his manuscripts, and printed by his owne coppy.
London: printed by G.M. for Edward Langham book-seller, 1640London: printed by G.M. for Edvvard Langham booke-seller, 1640
Example 14: THE FOURTEENTH EXAMPLE.Example 14: THE FOVRTEENTH EXAMPLE.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This therefore must cause us to detest much more, as a much more plain and fearful crime, the sin of rebellion, against those more rightful Kings and Princes, to whom we owe more subjection, as being both natural borne subjects, and also having tied our selves by an oath of allegiance and loyalty, for the more confirming of us in our duty, and stronger tying our consciences to it. And the Pope that taketh upon him (for his own advantage you may be sure) to dissolve and unloose such oaths, dispensing with them, and pretending to free mens consciences from the obligation of them, and from all danger of sin by breaking them, carrieth himself exceeding wickedly, and is most extremely injurious to the consciences of men, and to the peace of the world, and most impudently bold against the name of God, and the sacred and inviolable power of an oath. Be you advertised, that this is to set himself above God, in undertaking to dispense with an oath taken by the holy name of God, which the Lord himself did never yet dispense withal, for he that dispenseth with the conscience, must be Lord of the conscience, and he that dissolveth an oath, must be greater then he that bindeth to the oath, and by the oath, and that is the living God alone, whose Name is invocated in an oath. Wherefore abhor you this man of sins impious boldness, and learn also to abhor all manner of rebellion, learning of Solomon, not to meddle with the seditious,1 but to fear God and honour the King, and show all good fidelity and allegiance unto him for conscience. Rebellion against our Kings cannot be separated from rebellion against God, and this also is like the sin of witchcraft or Idols. If Israel must bear the yoke of the King of Babel, how much more every people of their natural Liege, Lord and Sovereign? And this is the first sin of the Sodomites.
This therefore must cause us to detest much more, as a much more plaine and fearefull crime, the sinne of rebellion, against those more rightfull Kings and Princes, to whom we owe more subjection, as being both naturall borne subjects, and also having tyed our selves by an oath of allegiance and loyalty, for the more confirming of us in our duty, and stronger tying our consciences to it. And the Pope that taketh upon him (for his owne advantage you may be sure) to dissolve and unloose such oathes, dispencing with them, and pretending to free mens consciences from the obligation of them, and from all danger of sinne by breaking them, carrieth himselfe exceeding wickedly, and is most extreamely injurious to the consciences of men, and to the peace of the world, and most impudently bolde against the name of God, and the sacred and inviolable power of an oath. Bee you advertised, that this is to set himselfe above God, in undertaking to dispence with an oath taken by the holy name of God, which the Lord himselfe did never yet dispence withall, for hee that dispenceth with the conscience, must be Lord of the conscience, and hee that dissolveth an oath, must be greater then he that bindeth to the oath, and by the oath, and that is the living God alone, whose Name is invocated in an oath. Wherefore abhorre you this man of sinnes impious boldnesse, and learne also to abhorre all manner of rebellion, learning of Salomon, not to meddle with the seditious,