A15013:774
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the…Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the…
Prototypes, or, The primary precedent presidents out of the book of Genesis showing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithful and painful preacher of Gods word William Whately ... ; together with Mr. Whately's life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the author to peruse his manuscripts, and printed by his own copy.Prototypes, or, The primarie precedent presidents out of the booke of Genesis shewing, the [brace] good and bad things [brace] they did and had practically applied to our information and reformation / by that faithfull and painefull preacher of Gods word William Whately ... ; together with Mr. Whatelyes life and death ; published by Mr. Edward Leigh and Mr. Henry Scudder, who were appointed by the authour to peruse his manuscripts, and printed by his owne coppy.
London: printed by G.M. for Edward Langham book-seller, 1640London: printed by G.M. for Edvvard Langham booke-seller, 1640
Example 14: THE FOURTEENTH EXAMPLE.Example 14: THE FOVRTEENTH EXAMPLE.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The fifth is committing abomination, 1he meaneth that unnatural uncleanness whereof we spake before out of Gen. 19.9. and therefore will pass it over in silence now.
The fift is committing abhomination, 1hee meaneth that unnaturall uncleannesse whereof we spake before out of Gen. 19.9. and therefore will passe it over in silence now.
- 15. They committed abomination.5. They committed abhomination.
The last sin is haughtiness,1 he chargeth them before with pride, and now here with haughty carriage. It may be concluded hence, that pride and haughtiness be two distinct things, seldom separated in practise, but in their nature to be so distinguished, as the root and the branch, the fountain and the stream.2 For pride is a vice more inward, the nature of which standeth in this, that it causeth a man to over-esteem himself. Haughtiness is a vice more outward, consisting in this, that it maketh a mans outward carriage lofty and high. This is that which S. John calleth the pride of life, 3this is that which David denieth of himself, saying,4