A15057:26
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof…An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof…
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof he offered disputation to the ministers of the Church of England, in the controversy of faith. Whereunto is added in brief marginal notes, the sum of the defence of those reasons by John Duræus the Scot, being a priest and a Jesuit, with a reply unto it. Written first in the Latin tongue by the reverend and faithful servant of Christ and his Church, William Whitakers, Doctor in Divinity, and the Kings Professor and public reader of Divinity in the University of Cambridge. And now faithfully translated for the benefit of the unlearned (at the appointment and desire of some in authority) into the English tongue; by Richard Stock, preacher in London. ...An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof he offered disputation to the ministers of the Church of England, in the controuersie of faith. Whereunto is added in briefe marginall notes, the summe of the defence of those reasons by Iohn Duræus the Scot, being a priest and a Iesuit, with a reply vnto it. Written first in the Latine tongue by the reuerend and faithfull seruant of Christ and his Church, William Whitakers, Doctor in Diuinitie, and the Kings Professor and publike reader of Diuinitie in the Vniuersitie of Cambridge. And now faithfully translated for the benefit of the vnlearned (at the appointment and desire of some in authoritie) into the English tongue; by Richard Stocke, preacher in London. ...
London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weaver, 1606London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weauer, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the most part I have only in quotations set down the book, chapter and verse, both of the Scriptures and Fathers, and seldom recited the whole words (because the margin would not bear it) but when the substance of the answer consisted in them; and therefore you must both help me & your selves in using your Bibles to peruse the places.
For the most part I haue onely in quotations set downe the booke, chapter and verse, both of the Scriptures and Fathers, and seldome recited the whole words (because the margent would not beare it) but when the substance of the answere consisted in thē; and therfore you must both helpe me & your selues in vsing your Bibles to peruse the places.
The superiors directing you to what place every note belongs, are the letters of the Alphabet. If there be sometimes a note and no superior, you must conceive it belongs unto the former note, where the superior is. And if the number be sometimes omitted, you must so understand that the answer is in the second page where the former is noted.
The superiours directing you to what place euery note belongs, are the letters of the Alphabet. If there be sometimes a note and no superiour, you must conceiue it belongs vnto the former note, where ye superiour is. And if the number be somtimes omitted, you must so vnderstand that the answere is in the second page where ye former is noted.
The objection you shall often find to have divers parts and particulars in it, and so also the answer semblably. Therefore you must take pains for your profit to compare one thing with another, and one part with another.
The obiection you shall often finde to haue diuers parts and particulars in it, and so also the answere semblably. Therefore you must take paines for your profit to compare one thing with another, and one part with another.