A15057:43
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof…An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof…
An answer to the Ten reasons of Edmund Campian the Jesuit in confidence whereof he offered disputation to the ministers of the Church of England, in the controversy of faith. Whereunto is added in brief marginal notes, the sum of the defence of those reasons by John Duræus the Scot, being a priest and a Jesuit, with a reply unto it. Written first in the Latin tongue by the reverend and faithful servant of Christ and his Church, William Whitakers, Doctor in Divinity, and the Kings Professor and public reader of Divinity in the University of Cambridge. And now faithfully translated for the benefit of the unlearned (at the appointment and desire of some in authority) into the English tongue; by Richard Stock, preacher in London. ...An ansvvere to the Ten reasons of Edmund Campian the Iesuit in confidence wherof he offered disputation to the ministers of the Church of England, in the controuersie of faith. Whereunto is added in briefe marginall notes, the summe of the defence of those reasons by Iohn Duræus the Scot, being a priest and a Iesuit, with a reply vnto it. Written first in the Latine tongue by the reuerend and faithfull seruant of Christ and his Church, William Whitakers, Doctor in Diuinitie, and the Kings Professor and publike reader of Diuinitie in the Vniuersitie of Cambridge. And now faithfully translated for the benefit of the vnlearned (at the appointment and desire of some in authoritie) into the English tongue; by Richard Stocke, preacher in London. ...
London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weaver, 1606London: printed by Felix Kyngston for Cuthbert Burby and Edmund Weauer, 1606
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 Bernard crieth out of the pomp of Eugenius the P••e, and the impiety of his court. ibid. nota 17 All sins in Rome might both be practised and reprehended. Page 1•8 18 The censure of Cornelius which he gave of the church of Rome in the Council of Trent. ibid. 19 The Argument is weak; the church of Rome was once holy, therefore it is so still. ibid. 20 Rome though it be Babylon, yet not that which S. Peter spoke of, 1. Pet. 5.13. Neither have they yet proved that Peter was at Rome. Page 179 21 If histories do mention any such thing, yet it is with such variety, that there is no certainty of it; in the scriptures there is not one tittle of it, nay by necessary collection they disclaim it: when as this then is the whole ground of the hierarchy of the Papacy, it is a ground without any foundation of the scripture. ibid. nota 22 Calvin confesseth the church of Rome in the time of Syricius and other Bishops to have been the Church of Christ, but denies not but it had erred. Page 181 23 Errors overthrow not a Church for being a true Church. ibid. 24 Syricius the first who enforced single life upon the Ministers. ibid. nota. and Page 182 25 Syricius and Innocent did condemn marriage as evil. Page 182. nota 26 The Church of Rome is but a Church in show and pomp, else it hath nothing in it of a true Church. Page 183. nota 27 Pelagius and Papists agree both about grace inbred in mans nature. ibid.
16 Bernard cryeth out of the pomp of Eugenius the P••e, and the impietie of his court. ibid. nota 17 All sinnes in Rome might both be practised and reprehended. Page 1•8 18 The censure of Cornelius which he gaue of the church of Rome in the Councell of Trent. ibid. 19 The Argument is weake; the church of Rome was once holy, therefore it is so still. ibid. 20 Rome though it be Babylon, yet not that which S. Peter spoke of, 1. Pet. 5.13. Neither haue they yet prooued that Peter was at Rome. Page 179 21 If histories do mention any such thing, yet it is with such varietie, that there is no certaintie of it; in the scriptures there is not one tittle of it, nay by necessary collection they disclaime it: when as this then is the whole ground of the hierarchie of the Papacie, it is a ground without any foundation of the scripture. ibid. nota 22 Caluine confesseth the church of Rome in the time of Syricius and other Bishops to haue bene the Church of Chrit, but denies not but it had erred. Page 181 23 Errors ouerthrow not a Church for being a true Church. ibid. 24 Syricius the first who inforced single life vpon the Ministers. ibid. nota. and Page 182 25 Syricius and Innocent did condemne marriage as euill. Page 182. nota 26 The Church of Rome is but a Church in shew and pomp, else it hath nothing in it of a true Church. Page 183. nota 27 Pelagius and Papists agree both about grace inbred in mans nature. ibid.