A15061:156
An answer to a certain book, writtenAn answere to a certeine booke, written
An answer to a certain book, written by Master William Rainolds student of divinity in the English college at Rhemes, and entitled, A refutation of sundry reprehensions, cavils, etc. by William Whitaker ...An answere to a certeine booke, written by Maister William Rainolds student of diuinitie in the English colledge at Rhemes, and entituled, A refutation of sundrie reprehensions, cauils, etc. by William Whitaker ...
Printed at London : For Thomas Chard, 1585
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. 5.
Of penance, and the value of good works touching justification, and life eternal.
Of penance, and the value of good workes touching iustification, and life eternall.
IN the beginning of this Chapter M. Rainolds chafeth and layeth about him on every side,1 striking now at one man, now at another, sometime this way, sometime that, as though he were suddenly fallen into some malady, & great distemperature in his head. The occasion riseth upon my words, in saying our adversaries doctrine ⟨p. 93⟩cannot stand, unless we will allow for good those things that in the writings of the fathers are most faulty. And who knoweth not, if he have read any thing in the fathers,2 but that the popish religion for the most part is even a very scum of ancient & new errors, or as it were a body consisting of rottenness and corruption? Their free will, their merit of works, their purgatory, their sacrifice for quick and dead, their transubstantiation, their Popes Supremacy, their superstitious fasts, their worshipping of Images, their praying unto Saints, their praying for the dead, their satisfaction, forgiveness by works of penance, whereof Master Rainolds hath now taken in hand to speak, and other many moe the like points of false doctrine they can as soon prove out of the scriptures, as they can draw a fountain of water out of a flint. And therefore although for a fashion, in defence of some of these, they pretend scriptures, yet being easily beaten from them, they fall at last to rail on them as not containing sufficient doctrine, and rather will be tried and judged by the writings of fathers: at whose hands albeit they find not such relief as they would make