A15857:1008
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7
God is furthermore truly immeasurable and in finite, & therefore present every where: and that not in his power & virtue only, but in his whole essence: filling heaven and earth and all the world.
God is furthermore truely immeasurable and in finite, & therefore present euery where: and that not in his power & vertue onely, but in his whole essence: filling heauen and earth and all the world.
8
But although he be in every place present: yet he is more said to be in heaven, then in earth: and more in his children, then in wicked men; and more in one godly man then in another: but this not in respect of his essence, but by the power of his working and of his grace.
But although he bee in euery place present: yet hee is more said to bee in heauen, then in earth: and more in his children, then in wicked men; and more in one godly man then in another: but this not in respect of his essence, but by the power of his working and of his grace.