A15857:1014
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10
Yet he is in the human nature of Christ, in a far other manner, then in us: namely, not only in a more effectual operation, but also in dwelling in him corporally, and as a part of a thing compounded; so as he is true God, but we cannot be so.
Yet he is in the humaine nature of Christ, in a farre other manner, then in vs: namelie, not onely in a more effectuall operation, but also in dwelling in him corporallie, and as a part of a thing compounded; so as he is true God, but we cannot be so.
11
But further it is so Gods property to be immeasurable and infinite, and consequently also every where present: as that it can belong to no thing created, no not to the human nature of Christ.
But further it is so Gods propertie to bee immeasurable and infinite, and consequentlie also euery where present: as that it can belōg to no thing created, no not to the humaine nature of Christ.