A15857:1073
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13
Thus although the father, cannot be the son, nor the son the father: neither also the father can beget of himself another son, or the son any other of himself: yet therefore doeth nether the Son nor the Father cease to be omnipotent.
Thus although the father, cannot bee the sonne, nor the sonne the father: neither also the father cā beget of himselfe another sonne, or the sonne any other of himselfe: yet therefore doeth nether the Sonne nor the Father cease to be omnipotent.
14
For these are personal proprieties, that the father should beget and not be begotten, but the son be begotten, not beget: neither doth the essence of God bear it, that there should be more fathers, or more sons.
For these are personall proprieties, that the father should begett and not be begotten, but the sonne be begotten, not begett: neither doth the essence of God beare it, that there should be more fathers, or more sonnes.