A15857:1089
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
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Wherefore although the man Christ Jesus is ⟨p. 382⟩truly omnipotent, because he is not man only, but also God: yet his humanity cannot be, or be said to be properly omnipotent, without impiety.
Wherefore although the man Christ Iesus is ⟨p. 382⟩truely omnipotent, because hee is not man onely, but also God: yet his humanitie cannot be, or be said to be properly omnipotēt, without impietie.
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For the human nature of Christ, though it be united to the divine nature into one person of the word: and yet as it is not therefore made God: so neither is it made properly omnipotent: but held still the own weakness, whereby it was able to suffer for us and to die.
For the humaine nature of Christ, though it be vnited to the diuine nature into one person of the word: and yet as it is not therefore made God: so neither is it made properly omnipotēt: but held still the owne weakenes, whereby it was able to suffer for vs and to die.