A15857:1095
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
24
And if the human nature of Christ was made omnipotent, through the hypostatical union in Christ: why do the Scriptures attribute it not to his humanity, but to his deity, that his body saw no corruption: or that this soul being restored to him, he rose from the dead?
And if the humaine nature of Christ was made omnipotent, through the hypostaticall vnion in Christ: why doe the Scriptures attribute it not to his humanitie, but to his deitie, that his bodie sawe no corruption: or that this soule being restored to him, he rose from the dead?
25
Furthermore as a human body, through the union with the mind, neither is made an incorporeal substance endued with will and understanding: neither receiveth from it either immortality or the virtue of understanding or willing: so neither the human nature, ⟨p. 383⟩through the union with the divine nature of the word, is made an essence subsisting by it self, most simple and most perfect: or hath received from it, to be properly omnipotent.