A15857:1196
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
19
Seeing then that in the supper no other body of Christ is given us to be eaten, but that which was broken for us, that is, truly suffered and died? it followeth that Christs […] body which we eat in the Supper, is truly circumscribed, ⟨p. 397⟩visible, and palpable; and consequently seeing nothing is seen, touched, or perceived in the Supper, besides bread: the same body cannot in it own substance really be contained under the forms of bread and wine, or lie hidden in the very bread and wine.
Seeing then that in the supper no other bodie of Christ is giuen vs to be eaten, but that which was broken for vs, that is, truely suffered and died? it followeth that Christs 〈…〉 body which we eate in the Supper, is truely circumscribed, ⟨p. 397⟩visible, and palpable; and consequently seeing nothing is seene, touched, or perceiued in the Supper, besides bread: the same body cannot in it owne substance really be contained vnder the formes of bread and wine, or lie hidden in the very bread and wine.