A15857:1243
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
43
Neither is this exception any thing, that by the hypostatical union, this was given him; in the first act, as, that if he would, he might be present every where, but by the sitting at Gods right hand, it was given him, in the second act, that is, that he was indeed present every where.
Neither is this exception any thing, that by the hypostaticall vnion, this was giuen him; in the first act, as, that if he would, he might be present every where, but by the sitting at Gods right hand, it was giuen him, in the second act, that is, that he was indeed present every where.
44
For besides, that the terms of this distinction, are terms, not taken from the fountains of Israel, but out of the puddles of sophisters, Christ himself also refelleth this exception: when speaking not of the first act, but of the second, that is, of his actual presence, he said both a little before his death, Where two or three shall be gathered together in my name, there am I in the middest of them; and after his resurrection, before his ascension, he said, Behold I am with you even to the end of the world.