A15857:1311
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
74
Add this, that as gods feet by a certain humane affection or property at not said to be in heaven, but on earth, according to that saying, 1heaven is my seat, and earth my footstool: so also we may with good reason say that his right hand hath place in heaven rather then on earth.
Add this, that as gods feet by a certen humane affectiō or property at not said to be in heauē, but on earth, according to that saying, 1heauē is my seat, and earth my footestoole: so also wee may with good reason say that his right hand hath place in heauen rather then on earth.
75
We therefore conclude, that as by the Apostles doctrine of the resurrection from the dead, and the ascension into heaven, the Ubiquity of Christ cannot be proved, but is rather confuted: so neither, by the doctrine which is of his sitting at gods right hand, can the same be necessarily inferred.