A15857:1319
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
78
Neither can that body also which is every where be rightly said to sit at the right hand or the left of another, but you must needs con found the substance of him that sitteth, with the substance of the right hand, at which, & with the substance of him whose right hand he sitteth at: seeing therefore even the father, the son, & the holy ghost filling heaven & earth, are every where, both all and each of them, because they are one and the same essence.
Neither can that bodie also which is euery where be rightly said to sitt at the right hand or the left of another, but you must needs cō foūd the substance of him that sitteth, with the substance of the right hand, at which, & with the substance of him whose right hand he sitteth at: seing therefore euen the father, the sonne, & the holy ghost filling heauen & earth, are euery where, both all and each of them, because they are one and the same essence.
79
Finally, we think this doctrine of the invisible & unpalpable presence of Christs flesh every where is neither true, nor profitable.
Finally, we think this doctrine of the inuisible & vnpalpable presence of Christs flesh euery where is neither true, nor profitable.