H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which now at length being 70. years of age, he causea to be published in the name of himself & his family.Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.ROM. 10.With the heart man believeth unto righteousness: but with the mouth man confesseth to salvation.Let all things be subject to the judgement of the true Catholic church.PRINTED BY JOHN LEGATE, printer to the University of Cambridge. 1599.H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which novve at length being 70. yeares of age, he causea to bee published in the name of himselfe & his family.Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.ROM. 10.With the heart man beleeueth vnto righteousnes: but with the mouth man confesseth to saluation.Let all things bee subiect to the iudgement of the true Catholike church.PRINTED BY IOHN LEGAT, printer to the Vniuersitie of Cambridge. 1599.Title page of H. Zanchius his confession of Christian religion Which now at length being 70. years…, Cambridge, 1599

A15857:224

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

Name: H. Zanchius his confession of Christian religion Which now at length being 70. years…
Author: Girolamo Zanchi

H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

Girolamo Zanchi 1516–1590Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599

43, [1], 153, 153-297, 297-442 p. · 109k words · STC 26120 · ESTC S120607

Title page typeset from the transcription.

Confession › Chapter 10 › Aphorism 5: V. If God alone be to be loved with the whole heart, he alone is to be worshipped.Confession › Chapter 10 › Aphorism 5: V. If God alone bee to be loued with the whole heart, he alone is to be worshipped.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:224–236 of 1,486

:224p. 49

V. If God alone be to be loved with the whole heart, he alone is to be worshipped.

V. If God alone bee to be loued with the whole heart, he alone is to be worshipped.

:225p. 49

And if the sum of the first table, which containeth the whole worship due unto God, do consist in the perfect love of God alone: from hence, besides other express commandments of God, declaring this commandment, we gather and we believe that God alone is to be adored, invocated and served with a religious worship, and that we must swear only by his name, because these be all contained within that commandment of loving God with all our heart: to let pass, that the image of God, whereof this law is a type, did teach Adam the same thing.

And if the summe of the first table, which containeth the whole worship due vnto God, doe consist in the perfect loue of God alone: from hence, besides other expresse commandements of God, declaring this commandement, we gather and we beleeue that God alone is to bee adored, inuocated and serued with a religious worshipp, and that wee must sweare onelie by his name, because these bee all contained within that commaundement of louing God with all our heart: to let passe, that the image of God, whereof this lawe is a type, did teach Adam the same thing.

:226p. 49

VI. That our very concupiscence and corruption of nature is a sin.

VI. That our verie concupiscence and corruption of nature is a sinne.

[ Earlier passages Later passages ]

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

V. If God alone be to be loved with the whole heart, he alone is to be worshipped.

V. If God alone bee to be loued with the whole heart, he alone is to be worshipped.

VI. That our very concupiscence and corruption of nature is a sin.

VI. That our verie concupiscence and corruption of nature is a sinne.

VII. Although the law cannot be observed: yet it was not given in vain nor unprofitably.

VII. Although the law cannot bee obserued: yet it was not giuen in vaine nor vnprofitablie.

VIII. A threefold profit by the law of God.

IX. The law hath still the same use, yea even in men regenerate.

IX. The lavv hath still the same vse, yea euen in men regenerate.

X. The moral law, touching the substance, was not to be disannulled by Christ.

X. The morall lawe, touching the substance, vvas not to be disanulled by Christ.

XI. Errors.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

V. If God alone be to be loved with the whole heart, he alone is to be worshipped.

V. If God alone bee to be loued with the whole heart, he alone is to be worshipped.

VI. That our very concupiscence and corruption of nature is a sin.

VI. That our verie concupiscence and corruption of nature is a sinne.

VII. Although the law cannot be observed: yet it was not given in vain nor unprofitably.

VII. Although the law cannot bee obserued: yet it was not giuen in vaine nor vnprofitablie.

VIII. A threefold profit by the law of God.

IX. The law hath still the same use, yea even in men regenerate.

IX. The lavv hath still the same vse, yea euen in men regenerate.

X. The moral law, touching the substance, was not to be disannulled by Christ.

X. The morall lawe, touching the substance, vvas not to be disanulled by Christ.

XI. Errors.

The author

Transcription key