A15857:229
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VII. Although the law cannot be observed: yet it was not given in vain nor unprofitably.
VII. Although the law cannot bee obserued: yet it was not giuen in vaine nor vnprofitablie.
And although the law of God be so perfect, 1that it never could or can be observed of any man, either all, or always, or in such measure as it ought: yet we believe that it was not given in vain, nor unprofitably, sith God doth not any thing in vain, but all things with his exceeding high wisdom, to his own glory, and to our profit and salvation.
And although the law of God be so perfect, 1that it neuer could or can be obserued of anie man, either all, or alwaies, or in such measure as it ought: yet we beleeue that it was not giuen in vaine, nor vnprofitablie, sith God doth not anie thing in vaine, but all things with his exceeding high wisedome, to his owne glorie, and to our profit and saluation.
- 1Rom. 7.101 & 8.3