H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which now at length being 70. years of age, he causea to be published in the name of himself & his family.Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.ROM. 10.With the heart man believeth unto righteousness: but with the mouth man confesseth to salvation.Let all things be subject to the judgement of the true Catholic church.PRINTED BY JOHN LEGATE, printer to the University of Cambridge. 1599.H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which novve at length being 70. yeares of age, he causea to bee published in the name of himselfe & his family.Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.ROM. 10.With the heart man beleeueth vnto righteousnes: but with the mouth man confesseth to saluation.Let all things bee subiect to the iudgement of the true Catholike church.PRINTED BY IOHN LEGAT, printer to the Vniuersitie of Cambridge. 1599.Title page of H. Zanchius his confession of Christian religion Which now at length being 70. years…, Cambridge, 1599

A15857:400

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

Name: H. Zanchius his confession of Christian religion Which now at length being 70. years…
Author: Girolamo Zanchi

H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

Girolamo Zanchi 1516–1590Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599

43, [1], 153, 153-297, 297-442 p. · 109k words · STC 26120 · ESTC S120607

Title page typeset from the transcription.

Confession › Chapter 16 › Aphorism 2: II. A confirmation of the former opinion.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:399–412 of 1,486

:399p. 122

II. A confirmation of the former opinion.

:400p. 122

For as baptism, is an instrument to begin this communion, because by it, we are borne again in Christ: so is the supper instituted, to make perfect the same: because in it we are fed or nourished with the flesh and blood of Christ, that we may grow up in him: as the Apostle saith, ¹we are all baptized into one body, and we all drink, of one drink into one spirit.

For as baptisme, is an instrument to begin this communion, because by it, wee are borne againe in Christ: so is the supperinstituted, to make perfect the same: because in it wee are fedd or nourished with the flesh and blood of Christ, that we may growe vp in him: as the Apostle saith, ¹vve are all baptized into one bodie, and we all drinke, of one drinke into one spirite.

11. Cor. 12.13

:401p. 123

III. The increase of our communion with Christ, is the principal end of the Lords supper.

[ Earlier passages Later passages ]

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

II. A confirmation of the former opinion.

III. The increase of our communion with Christ, is the principal end of the Lords supper.

III. The increase of our communion with Christ, is the principall end of the Lords supper.

IV. The bread, why it is called the body of Christ.

IV. The bread, why it is called the bodie of Christ.

V. The true and substantial body of Christ is spoken of the bread, but improperly, and figuratively.

V. The true and substantiall body of Christ is spoken of the bread, but improperly, and figuratiuely.

VI. The body of Christ is not in the bread, really, and properly.

VI. The bodie of Christ is not in the bread, reallie, and properlie.

VII. In the supper are given, not only the signs, but also the things signified by them.

VII. In the supper are giuen, not onely the signes, but also the things signified by them.

VIII. None but the faithful do truly eat Christs true flesh.

VIII. None but the faithfull doe truely eate Christs true flesh.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

II. A confirmation of the former opinion.

III. The increase of our communion with Christ, is the principal end of the Lords supper.

III. The increase of our communion with Christ, is the principall end of the Lords supper.

IV. The bread, why it is called the body of Christ.

IV. The bread, why it is called the bodie of Christ.

V. The true and substantial body of Christ is spoken of the bread, but improperly, and figuratively.

V. The true and substantiall body of Christ is spoken of the bread, but improperly, and figuratiuely.

VI. The body of Christ is not in the bread, really, and properly.

VI. The bodie of Christ is not in the bread, reallie, and properlie.

VII. In the supper are given, not only the signs, but also the things signified by them.

VII. In the supper are giuen, not onely the signes, but also the things signified by them.

VIII. None but the faithful do truly eat Christs true flesh.

VIII. None but the faithfull doe truely eate Christs true flesh.

The author

Transcription key