H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

Name: H. Zanchius his confession of Christian religion Which now at length being 70. years…
Author: Girolamo Zanchi

H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

Girolamo Zanchi 1516–1590Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599

43, [1], 153, 153-297, 297-442 p. · 109k words · STC 26120 · ESTC S120607

Title page typeset from the transcription.

Confession › Chapter 16 › Aphorism 6: VI. The body of Christ is not in the bread, really, and properly.Confession › Chapter 16 › Aphorism 6: VI. The bodie of Christ is not in the bread, reallie, and properlie.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:407–419 of 1,486

:407p. 125

VI. The body of Christ is not in the bread, really, and properly.

VI. The bodie of Christ is not in the bread, reallie, and properlie.

:408p. 125–126

Hereby we are also confirmed in this opinion: that as the bread is not properly the very body of Christ, but a sacrament thereof: so also Christ is not in the bread, really and properly. For in sacraments, the things whereof they be sacraments, are not really included, although they borrow their names of the things, as in baptism the matter is apparent and out of all question: in which no man saith that the blood of Christ, by which we are washed from sin, or the very regeneration it self is included, as also in the word of the gospel, the things are not therein really included which by it be declared. Now sacraments be visible words. And Christ said not, my body is in this, that is, in the bread: but in a far other manner of speech, as, This, that is, this bread is my body. Now if any will say, that this is all one in sense: it will follow, if the body of Christ be really in the bread, then the bread is really, properly, and substantially the body of Christ. And if this be impious to be spoken, neither do we think that the other can godlily be affirmed. Yet we deny not, but it is in it sacramentally, in that sense, that we say remission of sins, and salvation and life ⟨p. 126⟩is in the word of the gospel, which it declareth and offereth. But sith the common sort have used to draw such manner of speeches to superstition, we judge that those speeches are altogether to be forborne and avoided, and the simple plain phrases of the scriptures to be used.

Hereby we are also confirmed in this opinion: that as the bread is not properlie the verie bodie of Christ, but a sacrament thereof: so also Christ is not in the bread, reallie and properly. For in sacraments, the thinges whereof they bee sacraments, are not really included, although they borrowe their names of the things, as in baptisme the matter is apparent and out of all question: in which no man saith that the blood of Christ, by which we are washed from sinne, or the verie regeneration it selfe is included, as also in the worde of the gospell, the thinges are not therein really included which by it be declared. Nowe sacraments be visible words. And Christ said not, my bodie is in this, that is, in the bread: but in a farre other manner of speach, as, This, that is, this bread is my bodie. Now if any wil say, that this is all one in sense: it will follow, if the bodie of Christ bee really in the bread, then the bread is really, properly, and substantially the bodie of Christ. And if this be impious to bee spoken, neither do wee thinke that the other can godlily be affirmed. Yet we denie not, but it is in it sacramentally, in that sense, that wee say remission of sinnes, and saluation and life

[ Earlier passages Later passages ]

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

VI. The body of Christ is not in the bread, really, and properly.

VI. The bodie of Christ is not in the bread, reallie, and properlie.

VII. In the supper are given, not only the signs, but also the things signified by them.

VII. In the supper are giuen, not onely the signes, but also the things signified by them.

VIII. None but the faithful do truly eat Christs true flesh.

VIII. None but the faithfull doe truely eate Christs true flesh.

IX. That hypocrites eat Christs body sacramentally.

IX. That hypocrites eate Christs bodie sacramentallie.

X. There be three kinds of men that eat, and therefore diverse sorts of eating.

X. There bee three kinds of men that eate, and therefore diuerse sorts of eating.

XI. The true body of Christ is eaten only by faith.

XI. The true body of Christ is eaten onely by faith.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

VI. The body of Christ is not in the bread, really, and properly.

VI. The bodie of Christ is not in the bread, reallie, and properlie.

VII. In the supper are given, not only the signs, but also the things signified by them.

VII. In the supper are giuen, not onely the signes, but also the things signified by them.

VIII. None but the faithful do truly eat Christs true flesh.

VIII. None but the faithfull doe truely eate Christs true flesh.

IX. That hypocrites eat Christs body sacramentally.

IX. That hypocrites eate Christs bodie sacramentallie.

X. There be three kinds of men that eat, and therefore diverse sorts of eating.

X. There bee three kinds of men that eate, and therefore diuerse sorts of eating.

XI. The true body of Christ is eaten only by faith.

XI. The true body of Christ is eaten onely by faith.

The author

Transcription key