H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which now at length being 70. years of age, he causea to be published in the name of himself & his family.Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.ROM. 10.With the heart man believeth unto righteousness: but with the mouth man confesseth to salvation.Let all things be subject to the judgement of the true Catholic church.PRINTED BY JOHN LEGATE, printer to the University of Cambridge. 1599.H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which novve at length being 70. yeares of age, he causea to bee published in the name of himselfe & his family.Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.ROM. 10.With the heart man beleeueth vnto righteousnes: but with the mouth man confesseth to saluation.Let all things bee subiect to the iudgement of the true Catholike church.PRINTED BY IOHN LEGAT, printer to the Vniuersitie of Cambridge. 1599.Title page of H. Zanchius his confession of Christian religion Which now at length being 70. years…, Cambridge, 1599

A15857:425

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

Name: H. Zanchius his confession of Christian religion Which now at length being 70. years…
Author: Girolamo Zanchi

H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

Girolamo Zanchi 1516–1590Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599

43, [1], 153, 153-297, 297-442 p. · 109k words · STC 26120 · ESTC S120607

Title page typeset from the transcription.

Confession › Chapter 16 › Aphorism 14: XIV. Such as the union and eating is, such is the presence, namely spiritual.Confession › Chapter 16 › Aphorism 14: XIV. Such as the vnion and eating is, such is the presence, namely spirituall.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:424–437 of 1,486

:424p. 132

XIV. Such as the union and eating is, such is the presence, namely spiritual.

XIV. Such as the vnion and eating is, such is the presence, namely spirituall.

:425p. 132

But as both the union, and the eating are made by the spirit and by faith: so also we believe, and have been taught, that the presence is no other then spiritual, and is in men that are endued with the spirit of god, & with faith: and therefore that this kind of presence cannot be letted by any distance of place, though never so great.

But as both the vnion, and the eating are made by the spirite and by faith: so also wee beleeue, and haue beene taught, that the presence is no other then spirituall, and is in men that are indued with the spirite of god, & with faith: and therefore that this kinde of presence cannot bee letted by any distance of place, though neuer so great.

:426p. 133

XV. A thing is present, or absent, so far forth as the same is perceived or not perceived.

XV. A thing is present, or absent, so farre forth as the same is perceiued or not perceiued.

:427

[ Earlier passages Later passages ]

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

XIV. Such as the union and eating is, such is the presence, namely spiritual.

XIV. Such as the vnion and eating is, such is the presence, namely spirituall.

XV. A thing is present, or absent, so far forth as the same is perceived or not perceived.

XV. A thing is present, or absent, so farre forth as the same is perceiued or not perceiued.

XVI. What kinds of presence we deny, and what kinds we grant.

XVI. VVhat kindes of presence we denie, and vvhat kindes we graunt.

XVII. The presence of Christs body in the supper, depends not upon ubiquity, but upon Christs words.

XVII. The presence of Christs bodie in the supper, depends not vppon vbiquitie, but vppon Christs wordes.

XVIII. What rites are to be used in the celebration of the Lords supper.

XVIII. What rites are to bee vsed in the celebration of the Lords supper.

CHAP. XVII. Of faith, hope, and charity.

CHAP. XVII. Of faith, hope, and charitie.

I. To the communion with Christ, and therefore, to the participation of salvation, faith is most necessary.

I. To the communion with Christ, and therefore, to the participation of saluation, faith is most necessarie.

II. What we mean by the name of faith.

II. What we meane by the name of faith.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

XIV. Such as the union and eating is, such is the presence, namely spiritual.

XIV. Such as the vnion and eating is, such is the presence, namely spirituall.

XV. A thing is present, or absent, so far forth as the same is perceived or not perceived.

XV. A thing is present, or absent, so farre forth as the same is perceiued or not perceiued.

XVI. What kinds of presence we deny, and what kinds we grant.

XVI. VVhat kindes of presence we denie, and vvhat kindes we graunt.

XVII. The presence of Christs body in the supper, depends not upon ubiquity, but upon Christs words.

XVII. The presence of Christs bodie in the supper, depends not vppon vbiquitie, but vppon Christs wordes.

XVIII. What rites are to be used in the celebration of the Lords supper.

XVIII. What rites are to bee vsed in the celebration of the Lords supper.

CHAP. XVII. Of faith, hope, and charity.

CHAP. XVII. Of faith, hope, and charitie.

I. To the communion with Christ, and therefore, to the participation of salvation, faith is most necessary.

I. To the communion with Christ, and therefore, to the participation of saluation, faith is most necessarie.

II. What we mean by the name of faith.

II. What we meane by the name of faith.

The author

Transcription key