A15857:541
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. A christian man may swear, lawfully.
II. A christian man may sweare, lawfully.
We also believe, that a christian man may swear, 1lawfully, namely in trueth (as the Prophet teacheth) in judgement, in righteousness, so that his oath be neither false, nor rash, nor unjust. Neither is it condemned, that one should take the name of the Lord: but if he take it in vain, and for an untruth. And among all nations, since the beginning of the world, an oath hath been used: when it maketh for the glory of God, and profit of our neighbour. Yea it hath been confirmed by the examples of god himself, of Christ, and of the Apostles, being a part of Gods worship: to speak nothing of the perpetual consent of the whole church. Wherefore the doctrine of Christ in Matthew, 2or of James in his Epistle, cannot be repugnant unto this. For they spake against the abusing of oaths: and meant to declare a true understanding of the commandment concerning an oathi
We also beleeue, that a christian man may sweare, 1lawfully, namely in trueth (as the Prophet teacheth) in iudgement, in righteousnesse, so that his oath be neither false, nor rash, nor vniust. Neither is it condemned, that one should take the name of the Lord: but if he take it in vaine, and for an vntrueth. And among all nations, since the beginning of the worlde, an oath hath beene vsed: when it maketh for the glorie of God, and profite of our neighbour. Yea it hath beene confirmed by the examples of god himselfe, of Christ, and of the Apostles, being a parte of Gods worship: to speake nothing of the perpetuall consent of the whole church. Wherefore the doctrine of Christ in Matthew,