A15857:548
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
VI. Oaths which cannot be kept without breach of Gods law, ought not to be kept: though some such oaths are in themselves not unjust.
VI. Oathes which cannot be kept vvithout breach of Gods law, ought not to be kept: though some such oathes are in themselus not vniust.
This also we add, that all such oaths, as cannot be kept without breach of gods commandment, 1though they are in themselves not unjust, yet are not to be kept. And therefore (for example sake) they which by oath promise perpetual single life, which afterwards they cannot keep without manifest breach of Gods law: we judge that such ought by no means to keep their oath.
This also wee adde, that all such oathes, as cannot be kept without breach of gods commaundement, 1though they are in themselues not vniust, yet are not to bee kept. And therefore (for example sake) they which by oath promise perpetuall single life, which afterwards they cannot keepe without manifest breach of Gods law: we iudge that such ought by no meanes to keep their oath.
- 1C. 22. q. 4