A15857:635
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. A difference between the ministry of Angels, and of men.
III. A difference betweene the ministerie of Angells, and of men.
By the way we acknowledge a difference between the ministry of Angels and of men: sith the Angels are not sent either to teach in the church, or to administer Sacraments, but to perform other duties, & those for the most part invisible: neither come they ordinarily always, and to all, but at such time, and to such persons as God sendeth them: but ⟨p. 208⟩the ministry of men is apparent and perpetual, and pertaineth to every one.
By the way wee acknowledge a difference betweene the ministerie of Angells and of men: sith the Angells are not sent either to teach in the church, or to administer Sacraments, but to performe other dueties, & those for the most part inuisible: neither come they ordinarily alwaies, and to all, but at such time, and to such persons as God sendeth them: but ⟨p. 208⟩the ministerie of men is apparent and perpetuall, and pertaineth to euerie one.