A15857:646
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXIII. It is good and commendable, if any being endued with the gift of continency, abstain from marriage.
XXIII. Jt is good and commendable, if any being indued with the gift of continencie, abstaine from marriage.
Mean while we deny not, but they which are endued of God with the gift of a pure single life: they may more fitly attend upon divine causes, and more easily serve the church, then they which are married: by reason of many grievous cares and troubles which marriage bringeth with it, and whereby often times, even against our wills we are drawn away from following the divine causes, to deal in domesticall and troublesome businesses of this life: as the Apostle also sayeth, the unmarried careth for the things of the Lord, 1how he may please the Lord: but he that is married careth for the things of the world, how he may please his wife. And therefore as these men have their just commendation, which do therefore take a wife, that they may live with a clean and pure conscience to God; So also do we think them worthy to be commended, who therefore choose to themselves a chaste single life, that they may the better employ their labour on the church: and in the same do live so long as they can.
Meane while we denie not, but they which are indued of God with the gift of a pure single life: they may more fittly attend vpon diuine causes, and more easily serue the church, then they which are married: by reason of manie greeuous cares and troubles which marriage bringeth with it, and whereby often times, euen against our wills wee are drawne awaye from following the diuine causes, to deale in domesticall and troublesome businesses of this life: as the Apostle also saieth, the vnmaried careth for the things of the Lord,