H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which now at length being 70. years of age, he causea to be published in the name of himself & his family.Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.ROM. 10.With the heart man believeth unto righteousness: but with the mouth man confesseth to salvation.Let all things be subject to the judgement of the true Catholic church.PRINTED BY JOHN LEGATE, printer to the University of Cambridge. 1599.H. ZANCHIVS HIS CONFESSION OF CHRISTIAN RELIGION.Which novve at length being 70. yeares of age, he causea to bee published in the name of himselfe & his family.Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.ROM. 10.With the heart man beleeueth vnto righteousnes: but with the mouth man confesseth to saluation.Let all things bee subiect to the iudgement of the true Catholike church.PRINTED BY IOHN LEGAT, printer to the Vniuersitie of Cambridge. 1599.Title page of H. Zanchius his confession of Christian religion Which now at length being 70. years…, Cambridge, 1599

A15857:651

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

Name: H. Zanchius his confession of Christian religion Which now at length being 70. years…
Author: Girolamo Zanchi

H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.

Girolamo Zanchi 1516–1590Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599

43, [1], 153, 153-297, 297-442 p. · 109k words · STC 26120 · ESTC S120607

Title page typeset from the transcription.

Confession › Chapter 25 › Aphorism 25: XXV. Both he which hath put away an adulteress, & he which is forsaken of an unbeleeu…Confession › Chapter 25 › Aphorism 25: XXV. Both he which hath put away an adulteresse, & hee which is forsaken of an vnbeleeu…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:650–663 of 1,486

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XXV. Both he which hath put away an adulteress, & he which is forsaken of an unbeliever: may no less contract new marriage, then he whose wife is dead.

XXV. Both he which hath put away an adulteresse, & hee which is forsaken of an vnbeleeuer: may no lesse contract newe mariage, then hee vvhose vvife is dead.

:651p. 225

We also believe that aswell he, which hath lawfully put away an adulteress, or is forsaken of an bnbeleever, may marry again, as he whose former wife is dead. For that saying of the Apostle is ever most true and profitable to all unmarried persons and widows: It is good for them, if they remain even as I: but if they can not contain let them marry: ¹for it is better to marry, then to burn.

We also beleeue that aswell he, which hath lawfully put away an adulteresse, or is forsakē of an bnbeleeuer, maye marie againe, as he whose former wife is dead. For that saying of the Apostle is euer most true and profitable to all vnmaried persons and widowes: Jt is good for them, if they remaine euen as I: but if they can not containe let them marie: ¹for it is better to marie, then to burne.

11. Cor. 7.8

[ Earlier passages Later passages ]

H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

XXV. Both he which hath put away an adulteress, & he which is forsaken of an unbeliever: may no less contract new marriage, then he whose wife is dead.

XXV. Both he which hath put away an adulteresse, & hee which is forsaken of an vnbeleeuer: may no lesse contract newe mariage, then hee vvhose vvife is dead.

XXVI. That some should be appointed in the church, which should judge of matrimonial controversies.

XXVI. That some should bee appointed in the church, which should iudge of matrimoniall controuersies.

XXVII. They which are rulers in the church, ought to take care, that the children of the faithful, may be christianly instructed: and that they may be taught in learning, and honest arts.

XXVII. They which are rulers in the church, ought to take care, that the children of the faithfull, may be christianly instructed: and that they may be taught in learning, and honest artes.

XXVIII. Ministers with their families ought to be maintained, ¹with honest and liberal stipends.

XXVIII. Ministers with their families ought to bee maintained, ¹with honest and liberall stipends.

XXIX. The church goods should not be wasted, but be bestowed on the maintenance of ministers, and other godly uses.

XXIX. The church goods should not be wasted, but be bestowed on the maintenance of ministers, and other godly vses.

XXX. What manner of temples or churches christians ought to have; what language to use therein: ¹what habit & apparel: what holy days to be kept: to whom they must pray: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXX. VVhat manner of tēples or churches christians ought to haue; what language to vse therin: ¹what habitt & apparell: what holie dayes to bee kept: to whome they must praye: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXXI. Public fasts ought sometime to be commanded and the same are most profitable & commendable: ¹yet no man must be constrained to them.

XXXI. Publike fastes ought sometime to be commaunded and the same are most profitable & commendable: ¹yet no man must be constrayned to them.

The author

Transcription key

Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

XXV. Both he which hath put away an adulteress, & he which is forsaken of an unbeliever: may no less contract new marriage, then he whose wife is dead.

XXV. Both he which hath put away an adulteresse, & hee which is forsaken of an vnbeleeuer: may no lesse contract newe mariage, then hee vvhose vvife is dead.

XXVI. That some should be appointed in the church, which should judge of matrimonial controversies.

XXVI. That some should bee appointed in the church, which should iudge of matrimoniall controuersies.

XXVII. They which are rulers in the church, ought to take care, that the children of the faithful, may be christianly instructed: and that they may be taught in learning, and honest arts.

XXVII. They which are rulers in the church, ought to take care, that the children of the faithfull, may be christianly instructed: and that they may be taught in learning, and honest artes.

XXVIII. Ministers with their families ought to be maintained, 1with honest and liberal stipends.

XXVIII. Ministers with their families ought to bee maintained, 1with honest and liberall stipends.

XXIX. The church goods should not be wasted, but be bestowed on the maintenance of ministers, and other godly uses.

XXIX. The church goods should not be wasted, but be bestowed on the maintenance of ministers, and other godly vses.

XXX. What manner of temples or churches christians ought to have; what language to use therein: 1what habit & apparel: what holy days to be kept: to whom they must pray: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXX. VVhat manner of tēples or churches christians ought to haue; what language to vse therin: 1what habitt & apparell: what holie dayes to bee kept: to whome they must praye: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXXI. Public fasts ought sometime to be commanded and the same are most profitable & commendable: 1yet no man must be constrained to them.

XXXI. Publike fastes ought sometime to be commaunded and the same are most profitable & commendable: 1yet no man must be constrayned to them.

The author

Transcription key

XXVIII. Ministers with their families ought to be maintained, ¹with honest and liberal stipends.

XXVIII. Ministers with their families ought to bee maintained, ¹with honest and liberall stipends.

XXX. What manner of temples or churches christians ought to have; what language to use therein: ¹what habit & apparel: what holy days to be kept: to whom they must pray: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXX. VVhat manner of tēples or churches christians ought to haue; what language to vse therin: ¹what habitt & apparell: what holie dayes to bee kept: to whome they must praye: and lastly that the ceremonies which were not prescribed by Christ and the Apostles ought to be free.

XXXI. Public fasts ought sometime to be commanded and the same are most profitable & commendable: ¹yet no man must be constrained to them.

XXXI. Publike fastes ought sometime to be commaunded and the same are most profitable & commendable: ¹yet no man must be constrayned to them.