A15857:737
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But sith the Apostle sayeth, that Christ shall ⟨p. 262⟩transform our vile bodies, that they may be made like unto his glorious body: we believe that if Christs body, by that glory which it received, by rising again, received also the power to be every where in the proper substance, so also our bodies for the same glory shall also be every where: which, sith it shall not be: therefore we believe that neither the body of Christ is now every where in it own substance how full of glory and majesty soever, being it self finite or determinate, 1& the glory thereof also finite: especially, sith he said, that where he himself is, there he will have us to be also: and we shall not be every where in our bodies.
But sith the Apostle saieth, that Christ shall ⟨p. 262⟩transforme our vile bodies, that they may bee made like vnto his glorious bodie: wee beleeue that if Christs bodie, by that glorie which it receiued, by rising againe, receiued also the power to be euerie where in the proper substance, so also our bodies for the same glorie shall also bee euerie where: which, sith it shall not bee: therefore wee beleeue that neither the bodie of Christ is now euery where in it owne substāce how full of glorie and maiestie soeuer, being it selfe finite or determinate,