A15857:786
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Upon the 10. chapter. The 3. aphorism.
Vpon the 10. chapter. The 3. aphorisme.
For God would show &c. That which I said of the first, second, third and fourth estate: had bin more clear, if I had told, what man was, before he sinned: what after he had sinned: what under grace: and what he shall be in his glory.
For God would shew &c. That which I said of the first, second, third and fourth estate: had bin more cleare, if I had told, what man was, before he sinned: what after hee had sinned: what vnder grace: and what he shalbe in his glorie.
Upon the 11. chapter of Christ the redeemer. aphorism 6.
Vpon the 11. chapter of Christ the redeemer. aphorisme 6.
That the person of Christ, speaking properly, ⟨p. 280⟩is compounded of the divine nature, which is immeasurable, and most pure; and of the human, which in respect of the divine, is less then a prick to an infinite mass, as of two parts truly and properly so called: we together with the schoolmen do justly deny.