H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…

and it is in me not to hear words with my eyes, and in me not to see light with my ears: in me not to judge of tastes with my nose, and in me not to perceive smelling at my mouth. And whereas it is wholly mine own propriety in my self, to see, to hear, to smell, to taste: and yet it is one thing in me whereby I see, another whereby I hear, another whereby I taste or smell: and all this being in me wholly, and yet in a certain private respect divided and divers: I my self notwithstanding cannot be divided or separated: So therefore Christ himself also, being one and the same, created, and not created; having beginning, & being without beginning: growing in age & understanding, and receiving no increase of age and understanding: suffering death, & not yielding to the laws of death: receiving honour for his desert, yet having need of no mans honour: and all these things being divers in him, yet are merely proper unto himself: And therefore he divideth not in himself, the words, affects, and deeds, agreeable both ways in himself: because both are properly his own: yet having one propriety by the nature of the word, which remaining God, he lost not: and another by the nature of the flesh, which, being made man, he received. We will yet speak more, to confirm more plainly this one nature: for their sakes which through their unsaid ⟨p. 354⟩skilfulness, not understanding the propriety and communion of the natures, how it is said to be in Christ, do abuse and utterly refuse the same words.

and it is in me not to heare wordes with my eyes, and in me not to see light with my eares: in me not to iudge of tastes with my nose, and in me not to perceiue smelling at my mouth. And whereas it is wholly mine owne proprietie in my selfe, to see, to heare, to smel, to taste: and yet it is one thing in me whereby I see, another whereby I heare, another wherby I taste or smell: and all this being in me wholly, and yet in a certaine priuate respect deuided and diuers: I my selfe notwithstāding cannot be deuided or seperated: So therefore Christ himselfe also, being one and the same, created, and not created; hauing beginning, & being without beginning: growing in age & vnderstanding, and receiuing no increase of age and vnderstanding: suffering death, & not yeelding to the lawes of death: receiuing honor for his desert, yet hauing need of no mās honor: and al these things being diuers in him, yet are meerely proper vnto himselfe: And therfore he diuideth not in himself, the words, affects, and deedes, agreeable both wayes in himselfe: because both are properly his owne: yet hauing one proprietie by the nature of the word, which remaining God, he lost not: and another by the nature of the flesh, which, being made man, hee receiued. Wee will yet speake more, to confirme more plainely this one nature: for their sakes which through their vnsaide