A15857:944
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 The Lord Jesus Christ, is the same true God: and the same true man. The reason: for he existeth of two natures, (the divine and the human) unspeakably joined and united together in one person, and that in the virgins womb. This is against Nestorius; against Eutyches, is added another position.
1 The Lord Iesus Christ, is the same true God: and the same true man. The reason: for he existeth of two natures, (the diuine and the humaine) vnspeakablie ioyned and vnited together in one person, and that in the virgins wombe. This is against Nestorius; against Eutyches, is added another position.
2 These natures in that wonderful covnion, are not abolished in Christ. The confirmation followeth by the life of Christ: because the Lord Jesus both by his sayings and deeds did show that the proprieties of both the natures, remained safe and whole in him: therefore he addeth.
2 These natures in that wonderfull covnion, are not abolished in Christ. The confirmation followeth by the life of Christ: because the Lord Iesus both by his sayings and deeds did shew that the proprieties of both the natures, remained safe and whole in him: therefore he addeth.
3 To she we an extancie (that is, an existence) of the proprieties of them both in himself being one: namely: that the proprieties of both the natures did exist distinct in him: he spake and did things of both natures himself being one. This is also against Eutyches.
3 To she we an extancie (that is, an existence) of the proprieties of them both in himselfe being one: namely: that the proprieties of both the natures did exist distinct in him: he spake and did things of both natures himselfe being one. This is also against Eutyches.