A15857:949
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The other is. That yet there were and are in Christ working, two beginnings of actions, distinct in themselves: by which those actions (as the schoolmen say) were formally performed by the agent: namely the faculties or powers of the two natures: and this is against Eutyches.
The other is. That yet there were and are in Christ working, two beginnings of actions, distinct in themselues: by which those actions (as the schoolemen saye) were formallie performed by the agent: namely the faculties or powers of the two natures: and this is against Eutyches.
And therefore he joineth: by both (that is, by both natures) speaking and doing, that which is proper, to both natures.
And therefore hee ioyneth: by both (that is, by both natures) speaking and doing, that which is proper, to both natures.
Now who seeth not, that the the things which Christ did according to one nature: the same he did not according to the other? For he did by both, such things as were proper to each: he did not therefore according to his humanity, such things as belonged to his deity: nor contrary wise.
Nowe who seeth not, that the the thinges which Christ did according to one nature: the same he did not according to the other? For he did by both, such thinges as were proper to each: he did not therefore according to his humanitie, such things as belonged to his deitie: nor contrary wise.