A15857:956
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Vigilius also adjoineth a special declaration of the propriety and communion of the natures, and the same very perspicuous & certain: where he sayeth, We vill yet speak more to ⟨p. 359⟩confirm this nature for their sakes, &c. The sum is this:
Vigilius also adioyneth a speciall declaration of the proprietie and communion of the natures, and the same verie perspicuous & certaine: where he saieth, We vill yet speake more to ⟨p. 359⟩confirme this nature for their sakes, &c. The summe is this:
4 The proprieties of both the natures are proper to the very person of Christ: but are common to the natures betwixt themselves, not in the very natures but in the person. The declaration is this.
4 The proprieties of both the natures are proper to the verie person of Christ: but are common to the natures betwixt themselues, not in the verie natures but in the person. The declaration is this.
For to die (which is the propriety of the flesh) is proper to Christ. For in that he is said to have died: it is properly spoken, in respect of the human nature which is in him. Also, not to die is proper to him in respect of his divine nature, which cannot die.
For to die (which is the proprietie of the flesh) is proper to Christ. For in that hee is saide to haue died: it is properlie spoken, in respect of the humaine nature which is in him. Also, not to die is proper to him in respect of his diuine nature, which cānot die.