A15857:966
H. Zanchius his confession of Christian religion Which now at length being 70. years…H. Zanchius his confession of Christian religion Which novve at length being 70. yeares…
H. Zanchius his confession of Christian religion Which now at length being 70. years of age, he caused to be published in the name of himself & his family. Englished in sense agreeable, and in words as answerable to his own latin copy, as in so grave a mans work is requisite: for the profit of all the unlearneder sort, of English christians, that desire to know his judgement in matters of faith.H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.
Cambridge: printed by John Legat, 1599Cambridge: printed by Iohn Legat, 1599
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now then, they are truly said to be common to the deity with the humanity, not simply, but in Christ: because it hath them not in it self, that is, in the own essence, as the flesh hath: but only in the person of Christ, which is one and the same person of both the natures, seeing it subsisteth in both of them.
Now then, they are truely said to be commō to the deitie with the humanitie, not simplie, but in Christ: because it hath them not in it selfe, that is, in the owne essence, as the flesh hath: but onely in the person of Christ, which is one and the same person of both the natures, seing it subsisteth in both of them.
The soul also hath the proprieties of the body, common unto it self, not in it own essence, as the body: but in the person of man, who as he consisteth of them both, as being his essential parts, so also he hath in himself really the proprieties of them both: so as he may truly be said to be visible, and invisible: mortal and immortal.
The soule also hath the proprieties of the body, common vnto it selfe, not in it owne essence, as the bodie: but in the person of man, who as he consisteth of them both, as being his essentiall partes, so also he hath in himselfe really the proprieties of them both: so as he may truely be said to be visible, and inuisible: mortall and immortall.
This which is said of the proprieties of the human nature, common with the divine, not ⟨p. 363⟩in the proper essence of it, but in the common person of both the natures; that the same also is to be thought and said of the divine proprieties with the human, we are taught by Vigilius bishop and martyr.