A15859:204
Speculum Christianum
Speculum Christianum or, A Christian survey for the conscience Containing, three tractates of that eminent, grave, and learned divine, master Hierome Zanchius. 1. Of the end of the world. 2. Of the perseverance of the saints. 3. A summary abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.Speculum Christianum or, A Christian suruey for the conscience Containing, three tractates of that eminent, graue, and learned diuine, maister Hierome Zanchius. 1. Of the end of the world. 2. Of the perseuerance of the saints. 3. A summarie abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.
London: printed by George Eld, 1614
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The sum of Bucers answer to this Question i• this▪ even as before we have briefly related: This therefore cometh to pass▪ for that in man there is a double will▪ one▪ wherein he confe••eth to the Law, that it is good; another, which doth that which he detesteth; one, which followeth the knowledge of the Law; another, which followeth the knowledge drawn from our […]. While therefore▪ we consider the Law of God with a true […] it cannot but please us. Wherefore, when this consideration prevaileth, or taketh pla•• i• us, then we necessarily do hate the evils which the Law forbiddeth, and love the good ⟨p. 190⟩things which it commandeth▪ […] when our good […], […] imbecility deri••d from […], partly by violent and […] lusts of the flesh is […] the consider•••on •• •hat […] which the L•w proposeth▪ and […] ha•l•d to those things, which […] effectually suggesteth as […] things, (which i• without any […] soon effected) then are […] dr•wne away▪ from […] the L•w, and ••ight will, into […] applauding of […] […] and •o […] w• […] […] that now we adjudge nothing […] good n will eu do, […] that which […] […] flesh […] Thus […] […] uil which we do […] wh e do i […] […] absolly we […] fo […] not do it if in a nd sply […] did, ill but for that we […] uow detest and nill th ill […] the bfoe that out mins […] it were) bewitched with h […]