A15859:356
Speculum Christianum
Speculum Christianum or, A Christian survey for the conscience Containing, three tractates of that eminent, grave, and learned divine, master Hierome Zanchius. 1. Of the end of the world. 2. Of the perseverance of the saints. 3. A summary abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.Speculum Christianum or, A Christian suruey for the conscience Containing, three tractates of that eminent, graue, and learned diuine, maister Hierome Zanchius. 1. Of the end of the world. 2. Of the perseuerance of the saints. 3. A summarie abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.
London: printed by George Eld, 1614
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 These Graces, for that they do not always make for the salvation of them to whom they are given, therefore also are they given to many Reprobates.
11 These Graces, for that they doe not alwaies make for the saluation of them to whom they are giuen, therefore also are they giuen to many Reprobates.
12 And although they do not ⟨p. 316⟩make for the salvation of the Reprobate to whom they are given▪ yet for that they tend to effect the salvation of the Elect, and restoration of the Saints, therefore are they taken to be effects of the first grace▪ in this respect, that they do come from the eternal & free love of God (not indeed toward the Reprobate) but towards the Elect, for whose salvation they are communicated.
12 And although they doe not ⟨p. 316⟩make for the saluation of the Reprobate to whom they are giuen▪ yet for that they tend to effect the saluation of the Elect, and restauration of the Saints, therefore are they taken to be effects of the first grace▪ in this respect, that they doe come from the aeternal & free loue of God (not indeed toward the Reprobate) but towards the Elect, for whose saluation they are communicated.