A15859:424
Speculum Christianum
Speculum Christianum or, A Christian survey for the conscience Containing, three tractates of that eminent, grave, and learned divine, master Hierome Zanchius. 1. Of the end of the world. 2. Of the perseverance of the saints. 3. A summary abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.Speculum Christianum or, A Christian suruey for the conscience Containing, three tractates of that eminent, graue, and learned diuine, maister Hierome Zanchius. 1. Of the end of the world. 2. Of the perseuerance of the saints. 3. A summarie abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.
London: printed by George Eld, 1614
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 God is always just; therefore he cannot be the Author of an unjust thing. Now every punishment1 of sin whatsoever it be, is both just, and therefore of God: and some sins are punishments also of sins. Therefore such as are punishments of sins, are just, and God is the Author thereof.
17 God is alwaies iust; therefore hee cannot be the Author of an vniust thing. Now euery punishment1 of sinne whatsoeuer it bee, is both iust, and therefore of God: and some sinnes are punishments also of sinnes. Therefore such as are punishments of sinnes, are iust, and God is the Author thereof.
- 1Non pecca•um Dei est, sed judici••. Gl•ssa ex A•gust i• Ephes. •.Non pecca•um Dei est, sed iudici••. Gl•ssa ex A•gust i• Ephes. •.
18 Some medicines cannot so cure diseases, but withal in some sort they do hurt the bodies of the sick, yet not therefore is the Physician at any hand accused as Author of this hurt, of such as are wise, but rather contrariwise commended as cause of the cure: And the reason is; for that he did prescribe the remedy for this end, not to harm, but to heal. Therefore although excaecation & induration cannot so