A15859:429
Speculum Christianum
Speculum Christianum or, A Christian survey for the conscience Containing, three tractates of that eminent, grave, and learned divine, master Hierome Zanchius. 1. Of the end of the world. 2. Of the perseverance of the saints. 3. A summary abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.Speculum Christianum or, A Christian suruey for the conscience Containing, three tractates of that eminent, graue, and learned diuine, maister Hierome Zanchius. 1. Of the end of the world. 2. Of the perseuerance of the saints. 3. A summarie abridgement of his protections. Englished for the good of Gods church, and for a warning to wicked and impenitent men. By H.N.
London: printed by George Eld, 1614
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
22 There is a double Evil, of fault, and of penalty; and there is an Evil of fault, which is not of punishment, and there is another which is also of punishment: and contrariwise there is an evil of punishment which is not of sin, and another so of punishment, as it is also of sin.
22 There is a double Euill, of fault, and of penaltie; and there is an Euill of fault, which is not of punishment, and there is another which is also of punishment: and contrariwise there is an euill of punishment which is not of sinne, and another so of punishment, as it is also of sinne.
23 To the Evil of sin, simply, as it is evil of fault, God hath predestinate none; yet did he foresee it as future, and preordain it to his glory: for there is nothing contingent in respect of God.
23 To the Euill of sinne, simply, as it is euill of fault, God hath praedestinate none; yet did he foresee it as future, and praeordaine it to his glorie: for there is nothing contingent in respect of God.
24 God hath predestinate some from eternity to the evil of punishment, which in no wise is Evil ⟨p. 332⟩of fault; or which is not sin, but only punishment of sin, whether this be temporal punishment or eternal.
24 God hath praedestinate some from aeternitie to the euill of punishment, which in no wise is Euill ⟨p. 332⟩