A16078:28
A harmony upon the the three Evangelists, Matthew, Mark and Luke with the commentary…A harmonie vpon the the three Euangelists, Matthew, Mark and Luke with the commentarie…
A harmony upon the the three Evangelists, Matthew, Mark and Luke with the commentary of M. John Calvin: faithfully translated out of Latin into English, by E.P. Whereunto is also added a commentary upon the Evangelist S. John, by the same author.A harmonie vpon the the three Euangelists, Matthew, Mark and Luke with the commentarie of M. Iohn Caluine: faithfully translated out of Latine into English, by E.P. Whereunto is also added a commentarie vpon the Euangelist S. Iohn, by the same authour.
Londini: printed by Thomas Dawson, 1584
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
C Caiaphas, who also was called Josephus. 718. 59. to be Called, put for, to be accounted and openly known, 48. 76. Calling is free. 341. 11. Calling is effectual in the elect, 13. 16. Calling sufficeth not, unless there be faithfulness also, 222. 16. and 580. 42. the Calling of the Gentiles, look the Gentiles calling. the sign of Christs Calling. 103. 46. the end of our Calling, 48. 75. and 185. 45. and 246. 13. and 322. 18. and 373. 13. the word Camel, for a great rope pertaining to a ship, 528. 23. ⟨image 10⟩Capernaum, what manner of city, 230. 5. the Care of this world choketh the seed of the word, 354. 22. Care for food and raiment, is to be taken away, 204. Naughty Care is reproved, 130. 4. all Care is not to be condemned, 204. Excessive Care is from infidelity, 205. 26. and 130. 4. the humility of the Centurion, 231. 8. his faith, ibidem. Why the Centurions faith is preferred before the faith of the Jews, 232. 10 the signification of Ceremonies, is eternal. 169. 19. the external use of Ceremonies, ibidem. We must not attribute too much to Ceremonies, 445. 25. Two C•sareaes. 458. 13. Charity is distinguished from common friendship, 182. 42. & 390. 12. Charity Active and Passive, 216. 12. Charity towards our neighbour, floweth from the love of God, 596. 39. Charity is commended, 382. 41. and 497. 15. and 598. 40. and 616. and 640. 12. and 672. 34. Whether our sins be redeemed by Charity. 370. 50. the Changing of persons. 107. the name of Child is diversly taken, 39. 54. Children were received of Christ, 521. 14.
C CAtaphas, who also was called Iosephus. 718. 59. to be Called, put for, to be accounted and openly knowen, 48. 76. Calling is free. 341. 11. Calling is effectuall in the electe, 13. 16. Calling sufficeth not, vnlesse there bee faithfulnesse also, 222. 16. and 580. 42. the Calling of the Gentiles, loke the Gentiles calling. the signe of Christes Calling. 103. 46. the ende of our Calling, 48. 75. and 185. 45. and 246. 13. and 322. 18. and 373. 13. the worde Camel, for a great roape pertaining to a ship, 528. 23. ⟨image 10⟩Capernaum, what maner of citie, 230. 5. the Care of this world choketh the seed of the woord, 354. 22. Care for foode and raiment, is to be taken away, 204. Naughtie Care is reprooued, 130. 4. all Care is not to be condemned, 204. Excessiue Care is from infidelitie, 205. 26. and 130. 4. the humilitie of the Centurian, 231. 8. hys faith, ibidem. VVhye the Centurions faith is preferred before the faith of the Iewes, 232. 10 the signification of Ceremonies, is eternal. 169. 19. the external vse of Ceremonies, ibidem. VVee must not attribute too muche to Ceremonies, 445. 25. Two Csareaes. 458. 13. Charitie is distinguished from common frendship, 182. 42. & 390. 12. Charitie Actiue and Passiue, 216. 12. Charitie towardes our neighbour, floweth from the loue of God, 596. 39. Charitie is commended, 382. 41. and 497. 15. and 598. 40. and 616. and 640. 12. and 672. 34. VVhether our sinnes bee redeemed by Charitie. 370. 50. the Chaunging of persons. 107. the name of Childe is diuersly taken, 39. 54. Children were receiued of Christe, 521. 14.