A harmony upon the the three Evangelists, Matthew, Mark and Luke with the commentary…A harmonie vpon the the three Euangelists, Matthew, Mark and Luke with the commentarie…

L. OF Latria and Dulia, a frivolous distinction, 133. 10. The use of laying on of hands, 448. 32 & 520. why the Law is divided into two tables, 598. 40. The Law containeth perfect righteousness, 170. 21. & 176. 31. The Law comprehendeth a rule to live well, 594. 26. The Law comprehendeth the doctrine of the Prophets, 106. The Law to man is impossible, 528. 26. why the Law is called an heavy burden, 607. 4. The Law and Prophets put for the old Testament, 402. 27. The Law and Prophets put for the precepts of the second table, 2. 16. 12 The righteousness, of the Law, 523. 17. The abrogation of the Law is set in the preaching of John, 106. The sum of the law, 6. 6. The end of the Law is the denial of man, 524. 19. The consent of the Law and the Gospel 166. 17. The difference of the Law and the Gospel, 19. 23. & 126. 1. & 106. & 296. 16. The weakness of the Law is from our flesh, 171. 21. Nothing in the world is more sure then the trueth of the Law, 168. 18. The least in the kingdom of heaven in what sense greater then John. 169. 19. The word leaven is diversly taken, 362 & 454. 6. & 456. 12. The fasting of Lent, 126. 1. Whether Leprosy be a just cause of divorcement. 516. 9. Liberty to sin is not to be taken out of the Gospel. 298. 29. Liberality is commended, 182. 42. and 183. 35. & 200. 19. & 525. 19. What the Monks think of the active & contemplative life, 371. 38. The life of the godly is compared to gaining by occupying, 554. 20. Life eternal is of Gods free mercy. 208. 32. The uprightness of life consisteth of godliness ⟨image 17⟩and righteousness, 87. 25. The uncertain shortness of mans life, 374 16, & 393. 9. & 659. 40. The perpetuity of a blessed life, 400. 26. what it is to find life, 287. 39. the tyrannous law of the unmarried life 28. 23. Howe far sole life is acceptable unto God, 519, 12. The Papists imagine sole life to be an Angelical estate, ibid. Light put for reason, 202. 22. Liturgia put for the executing of the Priests office, 18. 23. what it is, to look back, 327. 61. Love of our selves, look self love, Love is not the cause of forgiveness, 369. 47. why Luke beginneth the history of the Gospel with John Baptist, 4. why Luke fetcheth the pedigree of christ from Nathan, 54. Who are Lunatic, 148. 23. & 479. 17.

L. OF Latria and Dulia, a friuolous distinction, 133. 10. The vse of laying on of hands, 448. 32 & 520. why the Law is deuided into two tables, 598. 40. The Law containeth perfecte righteousnes, 170. 21. & 176. 31. The Lawe comprehendeth a rule to liue wel, 594. 26. The Law comprehendeth the doctrin of the Prophets, 106. The Law to man is impossible, 528. 26. why the Law is called an heauy burden, 607. 4. The Law and Prophetes put for the old Testament, 402. 27. The Law and Prophets put for the precepts of the second table, 2. 16. 12 The righteousnes, of the Law, 523. 17. The abrogation of the Law is set in the preaching of Iohn, 106. The summe of the law, 6. 6. The ende of the Law is the deniall of man, 524. 19. The consent of the Law and the Gospel 166. 17. The difference of the Law and the Gospell, 19. 23. & 126. 1. & 106. & 296. 16. The weakenesse of the Law is from our fleshe, 171. 21. Nothing in the world is more sure then the trueth of the Law, 168. 18. The least in the kingdome of heauē in what sense greater then Iohn. 169. 19. The worde leauen is diuersly taken, 362 & 454. 6. & 456. 12. The fasting of Leut, 126. 1. Whether Leprosie bee a iust cause of diuorcement. 516. 9. Libertie to sinne is not to bee taken out of the Gospel. 298. 29. Liberalitie is commended, 182. 42. and 183. 35. & 200. 19. & 525. 19. What the Monks think of the actiue & contemplatiue life, 371. 38. The life of the godly is cōpared to gayning by occupying, 554. 20. Life eternal is of Gods free mercie. 208. 32. The vprightnes of life consisteth of godlynes